四象哲學의 마음 연구(2) 文王八卦圖에 근거한 四象人의 마음작용 고찰

Abstract

This study is about functions of Hosun(好善)․Oak(惡惡)․Sasim(私心)․Taesim(怠心) in Four shapes men(太陽人․太陰人․少陽人․少陰人) discussed in Sungmyoungron(性命論) that is based on the Diagram of King Wen’s eight trigram of I ching It was discussed about Hosun․Oak․Sasim․Taesim in Sungmyoungron, but there’s no concrete discussion about how it works in Four shapes men. so we can only assume interrelationship mind function, physiology and pathology, the basis of four shapes medicine through analysis of DonguiSuseBowon and Gyukchigo, put into entirely four shapes’ philosophy. There is only one thing which researchers matched mind of four shapes men with pathology based on the Arrogance(驕心)․self-conceit(矜心)․violence(伐心)․extravagance(夸心) being Sasim(私心) and the dogmatic mind(奪心)․lofty mind(侈心)․lazy mind(懶心)․selfish mind(竊心) being Taesim(怠心) that is mentioned in the last sentence of Whoakchungron(擴充論). But because researchers understand disjunctively this part that Sasim and Taesim are exposed to an internal disease(裡病) and the surface disease(表病), so they can’t demonstrate. Accordingly, this study is one methodology that can understand four shapes philosophy and human’s mind function, connecting four shapes medicine through consider mind function of four shapes’ men on the basis of the Diagram of King Wen’s eight trigram. Dongmu annotated Sungmyoungron directly making use of the Diagram of King Wen’s eight trigram, and said that the Diagram of King Wen’s eight trigram is as a tool to explain philosophical principle of four shapes medicine in Gyukchigo Yurak(儒略) and Sadanron(四端論)․Jangburon(臟腑論). This researcher could understand mind function of four shapes men to tri-level based on the Diagram of King Wen’s eight trigram. one level is Hosun․Oak deployed to each four shapes men, two level is Sasim․Taesim arrayed sorrow․anger․joy․pleasure(哀怒喜樂) of four shapes men. In third level, It made clear that Sasim․Taesim, mentioned in Whoakchungron is a final mind function.