李濟馬 四象哲學에 있어서 마음공부

Abstract

This paper is a consideration about mind studying of SasangSim and SasangIn with Donguisusebowon and Gyeokchigo as a center. Mind studying of Sasang’s philosophy is core that understand creative fusion mind of Sasang Constitutional Medicine that disease arises by human’s mind- working, and it treats human’s mind to SasangSim of mind of Hosun(好善之心)⋅mind of Oak(惡惡之心)⋅Sasim(邪心)⋅Taesim(怠心) in 「Sungmyoungron」. Dongmu said that SasangSim of mind of Hosun and mind of Oak are minds that everyone can become Yosun, so may can show as it is, but Sasim and Taesim are hiding deeply in human so we can act like Yosun only if preserve the mind, raise human nature and improve the heart. Especially, Sasim and Taesim have dual structure that are devided in physiological situation and pathological situation. In other words, Sasim and Taesim that coupled with sorrows⋅anger⋅joy⋅pleasure(哀怒喜樂) of SasangIn are physiological greed, Sasim and Taesim that coupled with SoHan-JangGuk and PyoungHang-JangGuk are Pathological greed. So when are in mind studying we have to guard and eliminate physiological Sasim and Taesim. Therefore, TaeeumIn(太陰人) have remarkable Juchaek(籌策) and Wiei(威儀) of magnanimous man through mind studying that guard and eliminate Arrogance(驕心) and indulgence(侈心). SoeumIn(少陰人) have Gyeonglyun(經綸) and insight of magnanimous man through study that guard and eliminate self-conceit(矜心) and dogmatism(奪心). SoyangIn(少陽人) can have generosity and talent of magnanimous man through study guarding and eliminating extravagance(夸心) and laziness(懶心). Taeyangin(太陽人) can have excellent Haenggum(行檢) and policy of magnanimous man through mind study of guarding and eliminating violence(伐心) and selfishness(竊心).