논문KCI 등재
골로새서와 빌레몬서에 나타난 종말론에 관한 연구
The Study on Eschatology in Colossians and Philemon
한국복음주의신학회 (Korea Evangelical Theological Society)|2014.04|성경과 신학 (Bible and Theology)|제70권 |pp. 95-122
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참고문헌
키워드
주제분류기독교신학
초록
비록 골로새서와 빌레몬서가 시대적 배경과 문학적 양식에 있어 상호 연관 성을가지고있지만, 이두서신들사이의종말론의개념은큰차이를보이 고 있다. 골로새서 안에서는 ‘실현된 종말론’이 강하게 드러난다. 이러한 종 말론은 미래적 종말론을 배제하지는 않으며, 시간적 개념 뿐 아니라 장소적 개념을 강하게 드러낸다. 반면에 빌레몬서는 공적이고 개인적 서신이다. 물 론 종말론의 개념이 우선적으로 표현되지는 않지만, 빌레몬서의 중요한 주 제인 오네시모의 노예로써의 신분과 관련하여 ‘미래적 종말론’에 초점이 맞 추어지고 있다.
Abstract
The eschatology in Colossians and Philemon are quite different from one another, although these two documents were in the past often grouped together on the basis of literary considerations. Colossians is characterised by a strong realised eschatology, incorporating and overwhelming references to the future while at the same time building strongly on spatial concepts. Philemon is a public, “personal” letter with an unexpressed yet in attendant eschatological perspective primarily focussed on the future, as can be inferred from the particular way in which the letter’s central issue – the situation of the slave Onesimus – is presented and addressed.
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