『역중일기曆中日記 』를 통해 본 18세기 대구 사족 최흥원의 관계망

Abstract

This paper is to address social networks of Choi Heung-Won, who was a nobleman lived in Otgol (옻골), Daegu in the 18th century, revealed in his diary ‘Yeokjungilgi (曆中日記). His social networks, established throughout his life, were significant in terms of that it had completed the literary tradition of the Otgol Choi family. To be more exact, he did not climb on the intention of the Noron party or the Seoin party to incorporate the gentry of Daegu into the Noron party or the Seoron party and decided to incorporate into the Taegae school of Yeongnam to more clearly define his identity. While he strengthened his social networks with prestigious families of Yeongnam, especially Andong, through marriage, he established social ties to other prestigious families through relationships formed by marriage. In the latter half of the 17th century. In the latter half of the 17th century, he visited Gwon Gu and Kim Sung-Tak, who were in a political crisis since they were literary men supported by Lee Hyung-Il, the head of Yeongnam literary men, in order to clarify his academic position as the Taegae school, and after his 40s, he was incorporated into the mainstream of the Taegae school while associating with Lee Sang-Jung, the best scholar in Yeongnam at the time. There were 122 literary men listed in Choi Heung-Won’s record for literary men and they were all over Yeongnam. As one of the most outstanding scholars, he had been engaged in continuous exchanges with Namin. It might be a reason why Choi Heung- Won was able to lead the correction of 『Bangaesurok(磻溪隨錄)』 by Ryu Hyong-Won at the time of its publishment in Gyeongsanggamyeong.