고대 일본의 文筆實務職과 한국계 「渡來」씨족
The Officials in Bunpitsu and Clans of Overseas Origins in Ancient Japan
0
조회
0
다운로드
11
인용
0
참고문헌
키워드
초록
In the Ancient Japan, those who were in charge of a variety of Bunpitsu work including scholarship were called ‘Humihito’. This name came to settle as one of kabane which was called Huhito in the occupation name. This settlement process is examined through the process of kaisei of ‘HuneUji’ with the kabane of Huhito in 『Nihonsyoki』. Ojinni, who immigrated to Japan in the era of Kinmei-tenno, received the kabane of ‘Obito’ after contributing to the management of miyake of SoganoUji and security of water traffic, and changed the kaisei into ‘Huhito’ in around the era of Kotoku-Tenno. Therefore, it is clear that the article on Ojinni’s activities in 『Nihonsyoki』 must be a version corrected in the step of compiling 『Nihonsyoki』. However, the clans, who had Huhito as the kabane, came to lose the leading position in the Bunpitsu field to new clans, who have immigrated to Japan after Baekje and Goguryeo collapsed, not only in the late 7th century but also in the era of Nara. In this situation, Ojinni’s descendants tried to improve their status as a literary clan by arguing that Ojinni received the kabene of ‘Huhito’ for the first time and that Ojinni was more capable than all the Yamato-KawachinoHuhitos. The article of relations of Ojinni, which was written for such purpose, was selected as materials for explaining the expansion of rule of miyake by the royal authority of Yamato in the step of compiling 『Nihonsyoki』 to be described in Kinmeicyo and Bidatucyo.
Abstract
In the Ancient Japan, those who were in charge of a variety of Bunpitsu work including scholarship were called ‘Humihito’. This name came to settle as one of kabane which was called Huhito in the occupation name. This settlement process is examined through the process of kaisei of ‘HuneUji’ with the kabane of Huhito in 『Nihonsyoki』. Ojinni, who immigrated to Japan in the era of Kinmei-tenno, received the kabane of ‘Obito’ after contributing to the management of miyake of SoganoUji and security of water traffic, and changed the kaisei into ‘Huhito’ in around the era of Kotoku-Tenno. Therefore, it is clear that the article on Ojinni’s activities in 『Nihonsyoki』 must be a version corrected in the step of compiling 『Nihonsyoki』. However, the clans, who had Huhito as the kabane, came to lose the leading position in the Bunpitsu field to new clans, who have immigrated to Japan after Baekje and Goguryeo collapsed, not only in the late 7th century but also in the era of Nara. In this situation, Ojinni’s descendants tried to improve their status as a literary clan by arguing that Ojinni received the kabene of ‘Huhito’ for the first time and that Ojinni was more capable than all the Yamato-KawachinoHuhitos. The article of relations of Ojinni, which was written for such purpose, was selected as materials for explaining the expansion of rule of miyake by the royal authority of Yamato in the step of compiling 『Nihonsyoki』 to be described in Kinmeicyo and Bidatucyo.
참고문헌 (60)
- "日本書紀", ~
- "續日本紀", ~
- "日本文德天皇實錄", ~
- "寧樂遺文", ~
- "令義解", ~
- "令集解", ~
- "古語拾遺", ~
- "藤氏家傳", ~
- "懷風藻", ~
- "經國集", ~
- "新撰姓氏錄", ~
- "公卿補任", ~
- "外記補任", ~
- 太田亮, "日本上代における社會組織の硏" (1929), 磯部甲陽堂
- 津田左右吉, "日本古典の硏究" (1950), 岩波書店
- 直木孝次郞, "日本古代國家の構造" (1958), 靑木書店
- 直木孝次郞, "日本古代の氏族と天皇" (1964), 塙書房
- 彌永貞三, "日本經濟史大系 1" (1965), 東京大學出版會
- 上田正昭, "歸化人" (1965), 中央公論社
- 平野邦雄, "大化前代社會組織の硏究" (1969), 吉川弘文館
- 平野邦雄, "古代の日本 4" (1970), 角川書店
- 日野昭, "日本古代氏族傳承の硏究" (1971), 永田文昌堂
- 井上光貞, "朝鮮三國と倭國 東アジア世界における日本古代史講座 4" (1977), 學生社
- 井上光貞, "日本古代思想史の硏究" (1982), 岩波書店
- 佐伯有淸, "日本古代の政治と社會" (1970), 吉川弘文館
- 佐伯有淸, "新撰姓氏錄の硏究" (1983), 吉川弘文館
- 佐伯有淸, "新撰姓氏錄の硏究" (1983), 吉川弘文館
- 佐伯有淸, "古代を考える雄略天皇とその時代" (1988), 吉川弘文館
- 中田薰, "法制史論集 3上", pp.54~ (1971), 岩波書店
- 野上丈助, "增補 河內の古代遺跡と渡來系氏族" (1977), 自費出版
- 山尾幸久, "日本古代王權形成史論" (1983), 岩波書店
- 山尾幸久, "古代を考える 河內飛鳥" (1989), 吉川弘文館
- 加藤謙吉, "蘇我氏と大和王權" (1983), 吉川弘文館
- 加藤謙吉, "大和の豪族と渡來人 葛城ㆍ蘇我氏ㆍ大伴ㆍ物部氏" (2001), 吉川弘文館
- 加藤謙吉, "大和政權とフミヒト制" (2002), 吉川弘文館
- 水野柳太郞, "古代史論集 上" (1988), 塙書房
- 前川明久, "古代を考える 蘇我氏と古代國家" (1991), 吉川弘文館
- 廣瀨和雄, "古墳時代の硏究 4" (1991), 雄山閣出版
- 桃裕行, "上代學制の硏究" (1994), 思文閣出版
- 關晃, "古代の歸化人" (1996), 吉川弘文館
- 佐藤長明, "『文子と古代日本』 1 支配と文子" (2004), 吉川弘文館
- 大坪秀敏, "百濟王氏と古代日本" (2008), 雄山閣
- 김은숙, "西文氏의 ‘歸化’傳承", 역사학보, 118 (1988)
- 이근우, "왕인의 『천자문』『논어』일본 전수설 재검토", 역사비평, (69), pp.191~217 (2004), 역사문제연구소
- 주새봄, "日本 古代 律令體制 속 方技官僚 職役의 變容", 사림, (37), pp.117~148 (2010), 수선사학회
- 서보경, "達率 日羅를 통해 본 倭系百濟官僚", 역사와 담론, (56), pp.109~142 (2010), 호서사학회
- 서보경, "『新撰姓氏錄』에 기재된 鎭守將軍 후예 씨족의 出自改變", 일본연구, (57), pp.35~63 (2013), 일본연구소
- 서보경, "고대 日本의 신지식 전수 방식의 변화와 특징 ―大學寮의 성립 과정을 중심으로―", 日本學(일본학), 38, pp.149~186 (2014), 일본학연구소
- 서보경, "8세기 秦氏의 씨족 分化와 官人化", 일본연구, (67), pp.103~128 (2016), 일본연구소[DOI]
- 서보경, "‘同祖’계보의 변화를 통해 본 王仁, 王辰爾系 씨족", 한일관계사연구, (53), pp.65~115 (2016), 한일관계사학회
- 박재용, "6세기 고대일본 백제계 渡倭人과 불교", 백제문화, 1(50), pp.55~73 (2014), 백제문화연구소
- 나행주, "일본고대국가와 백제계 도래인 - 특히, 백제계 문필(史姓)씨족의 활동과 역할을 중심으로 -", 한일관계사연구, (52), pp.3~60 (2015), 한일관계사학회
- 연민수, "百濟 鬼室氏와 日本의 후예씨족", 백제학보, (17), pp.59~82 (2016), 백제학회
- 井上秀雄, "『三國史記』にあらわれた新羅の中央行政官制について", 朝鮮學報, 51 (1969)
- 榮原永遠男, "白猪‧兒島屯倉に關する史料的檢討", 日本史硏究, 160 (1975)
- 角林文雄, "白猪屯倉と兒島屯倉", ヒストリア, 75 (1977)
- 原秀禎, "古代の｢古市大溝｣に關する地理學的硏究", 人文地理, 31(1) (1979)
- 中野高行, "八ㆍ九世紀における外記の特質", 續日本紀硏究, 251 (1987)
- 請田正幸, "渡來人論ㆍ序章", 歷史學硏究, 582 (1988)
- 北林春春香, "律令文書行政における實務官職の形成-史生の成立を中心にして-", ヒストリア, 156 (1997)