主體와 他者의 二重 視線으로 본 濟州의 朝鮮儒學

Abstract

When the academic system or schools systematized after Confucius are considered to be Confucianism in a large category, Confucianism still keeps the absolute preponderant position in the foundation of Chinese philosophy or East Asian philosophy. Particularly, Confucianism in Korea has had absolute influence on the both sides of politics and ideas since ancient times. However, Confucianism also played a role in consistently expanding and reproducing the neighboring consciousness of alienation to the neighbors of East Asia from 'Center of the World(中華).' This dualism of the inside of Confucianism was succeeded to Joseon Neo-Confucianism as it is. It was because Joseon Neo-Confucianism(朝鮮 性理學) was imported in association with the internal necessity to secure the logic to keep up with Buddhism. On the other hand, Jeju(濟州) was once subjugated by the ancient three kingdoms(三國) and Goryeo(高麗) but was an independent country that was proud of a ten thousand history of Tamla(耽羅). But Tamla, ten year kingdom, continued dual relationships with neighboring countries from the point of time to be listed in history books. It was because it might be considered to be an isolated island as a neighboring part of the continent and a small island country that endlessly pursued for independence. This study paid its attention to the dualism of Confucianism and Jeju to classify it into two eyes of the subject and others for examination. First of all, as for the eye of others, persons came to Jeju from other regions could be divided into two categories : first, persons posted as Jeju governor and second, persons banished to Jeju. Through, the eyes of Joseon Confucian scholars could be found and they had common senses of Confucianism to understand it as a general order and enlighten Jeju residents with the general order. Second, when it comes to the eye of the subject, it can be divided into traditional ruling class and substratum public class and they had a common sense to understand Confucianism as ruling ideology. As above contents, it is a clear fact that Joseon Confucianism was recognized as ruling ideology to the both side of the subject and others but Joseon Confucianism that has been maintaining its existence until now after accommodated by Jeju can be considered to be the result of changes from the mix of the eyes of the subject and others in compliance with the situations of Jeju.