다메섹 이전 바울과 이방인 －유대적 보편주의 관점에서
The Pre-Damascus Paul and Gentile －In terms of Jewish Universalism
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In this article, my task is to prove whether the pre-Damascus Paul had concern in Gentile. Thus it is important to prove how Jews in the first century thought of Gentiles, since the main background of the pre-Damascus Paul's thought was Judaism rather than Hellenism and Paul himself never mentioned Greek nor pagan influences (cf. 2 Cor. 11:22; Phil. 3:4-6; Gal. 1:13-14). There are in the first century various patterns of Jewish univer- salism, that is, various ways in that Gentiles could be included into the sphere of God’s purposes. Especially, there are two representative patterns of Jewish universalism: One is the tradition of an eschato- logical pilgrimage; the other is that of Gentile proselytism. These two representative patterns of Jewish universalism are founded in many Jewish documents (Pseudepigrapha, Apocrypha, and Qumran Documents). Thus if the main background of the pre-Damascus Paul's thought was Judaism, it is highly likely that Paul was aware of Jewish universalism, namely, that Paul thought that Gentiles could be included into God's people. Some scholars believe that we can see that Paul followed the tradition of an eschatological pilgrimage. According to their view, the collection for Jerusalem and Rom. 15:16 imply the structure of the tradition of an esachatoogical pilgrimage. Some scholars believe that we can see that Paul followed the tradition of Gentile proselytism. According to their view, if Mt. 23:15 shows that Pharisees were engaged in Gentile mission, it is highly likely that Paul as a Pharisee was engaged in Gentile mission, and the fact that the pre-Damascus Paul preached circumcision to Gentiles in Gal. 5:11, also shows that Paul was engaged in Gentile mission. In conclusion, Paul's concern for the Gentiles originated before Damascus event.
Abstract
In this article, my task is to prove whether the pre-Damascus Paul had concern in Gentile. Thus it is important to prove how Jews in the first century thought of Gentiles, since the main background of the pre-Damascus Paul's thought was Judaism rather than Hellenism and Paul himself never mentioned Greek nor pagan influences (cf. 2 Cor. 11:22; Phil. 3:4-6; Gal. 1:13-14). There are in the first century various patterns of Jewish univer- salism, that is, various ways in that Gentiles could be included into the sphere of God’s purposes. Especially, there are two representative patterns of Jewish universalism: One is the tradition of an eschato- logical pilgrimage; the other is that of Gentile proselytism. These two representative patterns of Jewish universalism are founded in many Jewish documents (Pseudepigrapha, Apocrypha, and Qumran Documents). Thus if the main background of the pre-Damascus Paul's thought was Judaism, it is highly likely that Paul was aware of Jewish universalism, namely, that Paul thought that Gentiles could be included into God's people. Some scholars believe that we can see that Paul followed the tradition of an eschatological pilgrimage. According to their view, the collection for Jerusalem and Rom. 15:16 imply the structure of the tradition of an esachatoogical pilgrimage. Some scholars believe that we can see that Paul followed the tradition of Gentile proselytism. According to their view, if Mt. 23:15 shows that Pharisees were engaged in Gentile mission, it is highly likely that Paul as a Pharisee was engaged in Gentile mission, and the fact that the pre-Damascus Paul preached circumcision to Gentiles in Gal. 5:11, also shows that Paul was engaged in Gentile mission. In conclusion, Paul's concern for the Gentiles originated before Damascus event.
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