『자호시전』의 사무사(思無邪) 해석 연구

Abstract

This paper aims to analyse the features and implications of ‘having no depraved thoughts(思無邪)’ interpretation in Yang Jian(楊簡)’s CiHuShiChuan(慈湖詩傳) and to explore how Yang Jian brings his XinXue(心學) into the ShiJing(詩經) commentary. To this end, the purpose of this study is to compares and analyses the stance and interpretation of ‘having no depraved thoughts’ in Zhu Xi(朱熹)’s ShiJingJiChuan(詩經集傳), Lu Zuqian(呂祖謙)’s DuShiJi(讀詩記), and Yang Jian’s CiHuShiChuan(慈湖詩傳), which formed the three branches of the Southern Song dynasty poetics. Through this analysis, the paper reaches three conclusions. Firstly, the CiHuShiChuan presents a distinct poetics from that of Zhu Xi and Lu Zuqian, as it offers a systematic and independent approach to interpreting poetry. Yang Jian opposes Zhu Xi’s theory of obscene poetry by interpreting all poetry of the ShiJing as a manifestation or restoration of the moral mind(道心). He also opposes Lu Zuqian’s taciturn attitude towards the study of Confucianism classics during the Han and Tang dynasties by critiquing the Poem preface(詩序). As a scholar of the XinXue, Yang’s poetics has not received the attention it deserves. Secondly, the CiHuShiChuan places great emphasis on the concept of 'the moral mind'. The moral mind is the nature of the human mind, and Yang Jian emphasizes that there is no need to distinguish between the human mind(人心), which is people’s everyday and common mind, and the moral mind(道心): “the human mind is the moral mind(人心卽道心)”. From the position of “the human mind is the moral mind”, the CiHuShiChuan tries to find out the good will of the human mind in the diversity and dynamism of human emotions expressed in poetry of the ShiJing. Thirdly, the CiHuShiChuan’s notion of “the moral mind” and the proposition that “the human mind is the moral mind” are connected to one of the themes of Lu Jiuyuan(陸九淵)’s confrontation with Zhu Xi, the theory of the human mind and the moral mind, and Wang Shouren(王守仁)’s statement that the core of the XinXue is the human mind and the moral mind, and it is in this connection that the study of Confucianism classics in the XinXue’s way is shown.