『자호시전』의 심학적 특징 연구 - 주남(周南)ㆍ소남(召南)을 중심으로 -

Abstract

This article is intended to illuminate the characteristics of the CiHuShiChuan(慈湖詩傳) as XinXue(心學) by Yang Jian(楊簡) of the Song(宋) Dynasty. There are two theoretical points of emphasis in the CiHuShiChuan. First, it rejects The Poem Preface. Yang Jian insisted that the author of the Poem Preface was Wei Hong(衛宏) in the CiHuShiChuan, and this claim was intended to undermine the academic authority of the Poem Preface. He also strongly criticizes both the theory of Zheng-bian(正變) and the theory of Mei-ci(美刺), which originated in the Poem Preface. In terms of criticizing the Poem Preface, Yang Jian shows a much stronger and more consistent appearance than Zhu Xi(朱熹) or Lu Zuqian(呂祖謙). Second, it interprets ShiJing(詩經) focusing on the concept of ‘the moral mind(道心)’. Yang Jian criticizes the Poem Preface method of interpreting poetry through consideration of the person who wrote the poem, the time period in which the poem was written, and so on, as interpreting the poem from the outside. Instead, he asserts that the essence of poetry is to reveal and embody the moral mind, the universal morality of human beings. Yang Jian interprets all poetry as a manifestation of the moral mind, even those that regret mistakes or errors, with an emphasis on the natural moral resilience of humans. The concept of the moral mind, which is actively used in the interpretation of poetry by Yang Jian, implies the proposition of ‘the human mind(人心) is the moral mind(道心)’, and the CiHuShiChuan can be said to be a work that shows the philosophical thought of XiangShan(象山) XinXue(心學).