19세기 부하라의 權力構造와 아미르 나스룰라(Nasr Allāh)의 中央集權化
Amīr Nasr Allāh’s Centralization in the Bukharan Khanate 1827-1842
0
조회
0
다운로드
4
인용
0
참고문헌
키워드
초록
Bukharan Amīr Nasr Allāh, or Nasrullah, is know as one of the most notorious Asian monarchs not only in the west and but also in the Soviet historiography. His “brutality” is believed to have been revealed with the event of the “outrageous” execution of two British officers, Arthur Conolly and Charles Stoddart in 1842. However, this bias derived from the euro-centric view without scrutinizing indigenous sources written in Persian. Consequently, the historical significance of Nasr Allāh's centralization is subject to reevaluation. In fact, in order to properly understand Nasr Allāh's policies, the power structure of the Bukharan Khanate, or Emirate, needs to be analyzed as a prerequisite. The Manghitid dynasty was founded by Muhammad Rahīm, a chief of Manghit tribe, who was enthroned in 1756 through the execution of a Chingisid Bukharan khan. However, as one of the Bukharan 92 tribes, the Manghit tribe could not successfully claim their suzerainty over other tribes, who attained their own areas of influence. The Manghitids devised various measures to secure loyalty of other tribes, yet intractable nomadic tribes, including Khitai-Qipchaqs, refused to acknowledge Manghitids' legitimacy. With this political setting, Nasr Allāh was involved in succession struggles triggered by his father, Haidar's death. Unlike other brothers, who primarily found support from Islamic religious group, Ulama, or multi-ethnic Bukharan citizens, his political base was laid on nomadic tribes. With tribal army's support, He eventually defeated competitors and obtained the throne in 1427. Therefore, Nasr Allāh's subsequent political agenda was to consolidate his power at the expense of tribal chieftains' influence, which culminated due to their crucial role in Nasr Allāh's enthronement. In order to fulfill his political aims, Nasr Allāh relied on his chancellor, Muhammad Hakim Qūshbegi. The chancellor, who was responsible of administration, encouraged trade with other countries, including Russia, China, Persia and India, and made use of diplomatic tactics to disrupt the hostile alliance among their enemies, which much contributed to releasing fiscal strain caused by a series of expeditions and following rewards bestowed on participating tribal chieftains. Thus, Muhammad Hakim Qūshbegi faced tribal chieftains and amirs' opposition, so he endeavored to undermine their power through employing sedentary people. Tadjiks were employed to direct customs office to control tribal dignitaries' trade activities. The standing army, first called “Nizam” and after “Sarbāz”, served as a replacement of tribal armies, which constituted main Bukharan military forces. To conclude, the aim of Nasr Allāh's centralization was to check tribal amirs, and Muhammad Hakim Qūshbegi played a leading role for that task. The amir followed Muhammad Hakim Qūshbegi's policies even after his death in 1837. Sedentary personalities continued to be mobilized to check amirs. The standing army was enlarged and contributed to conquering Khokand in 1842. Also, vigorous world trade centered on Bukhara, which was peculiar circumstances of the 19th century Bukhara, nurtured the Tadjik merchant class and consequently helped Nasr Allāh's centralization.
Abstract
Bukharan Amīr Nasr Allāh, or Nasrullah, is know as one of the most notorious Asian monarchs not only in the west and but also in the Soviet historiography. His “brutality” is believed to have been revealed with the event of the “outrageous” execution of two British officers, Arthur Conolly and Charles Stoddart in 1842. However, this bias derived from the euro-centric view without scrutinizing indigenous sources written in Persian. Consequently, the historical significance of Nasr Allāh's centralization is subject to reevaluation. In fact, in order to properly understand Nasr Allāh's policies, the power structure of the Bukharan Khanate, or Emirate, needs to be analyzed as a prerequisite. The Manghitid dynasty was founded by Muhammad Rahīm, a chief of Manghit tribe, who was enthroned in 1756 through the execution of a Chingisid Bukharan khan. However, as one of the Bukharan 92 tribes, the Manghit tribe could not successfully claim their suzerainty over other tribes, who attained their own areas of influence. The Manghitids devised various measures to secure loyalty of other tribes, yet intractable nomadic tribes, including Khitai-Qipchaqs, refused to acknowledge Manghitids' legitimacy. With this political setting, Nasr Allāh was involved in succession struggles triggered by his father, Haidar's death. Unlike other brothers, who primarily found support from Islamic religious group, Ulama, or multi-ethnic Bukharan citizens, his political base was laid on nomadic tribes. With tribal army's support, He eventually defeated competitors and obtained the throne in 1427. Therefore, Nasr Allāh's subsequent political agenda was to consolidate his power at the expense of tribal chieftains' influence, which culminated due to their crucial role in Nasr Allāh's enthronement. In order to fulfill his political aims, Nasr Allāh relied on his chancellor, Muhammad Hakim Qūshbegi. The chancellor, who was responsible of administration, encouraged trade with other countries, including Russia, China, Persia and India, and made use of diplomatic tactics to disrupt the hostile alliance among their enemies, which much contributed to releasing fiscal strain caused by a series of expeditions and following rewards bestowed on participating tribal chieftains. Thus, Muhammad Hakim Qūshbegi faced tribal chieftains and amirs' opposition, so he endeavored to undermine their power through employing sedentary people. Tadjiks were employed to direct customs office to control tribal dignitaries' trade activities. The standing army, first called “Nizam” and after “Sarbāz”, served as a replacement of tribal armies, which constituted main Bukharan military forces. To conclude, the aim of Nasr Allāh's centralization was to check tribal amirs, and Muhammad Hakim Qūshbegi played a leading role for that task. The amir followed Muhammad Hakim Qūshbegi's policies even after his death in 1837. Sedentary personalities continued to be mobilized to check amirs. The standing army was enlarged and contributed to conquering Khokand in 1842. Also, vigorous world trade centered on Bukhara, which was peculiar circumstances of the 19th century Bukhara, nurtured the Tadjik merchant class and consequently helped Nasr Allāh's centralization.
참고문헌 (50)
- 小松久男, "革命の中央アジア-あるジャディ-ドの肖像" (1996), 東京大學出版會
- Aḥmad Makhdūm-i Dānish, "Risālah yā mokhtaṣari aj tārīkh-e sulṭanat-e khāndān-emanghīt.bes'ai o ehtemām o taṣaḥīḥ 'abdalghani mīrzāīf" (1960), estālīnābād
- M.A.アブドゥライモフ, "ブハラのコシュベギ官房文庫硏究序說", 西南アジア硏究, 37, pp.23~57 (1992)
- Majmū'ah maktūbāt seid amīr naṣrallah ba, "ИВ АН УзССР", Рук. Инв, (1998)
- Mir Abdoul Kerim Boukhary, "Histoire de l'Asie centrale(Afghanistan, Boukhara, Khiva,Khoqand)", depuis les dernière années du règne de Nadir Châr
- de l'Hégire, "Publiée, traduite et annotée par Charles Schefer" (1876)
- Mirza 'Abda'azim Sami, "Ta'rikh-i salatin-i manghitiya", Istoriia mangytskikh gosudarei
- L.M.Epofanova tr. Moskva, "Izdatel'stvo Vostochnoi Literatury" (1962)
- Muhammad Hakim Khan, "Muntakhab at-tawarikh. Dushanbe : Akademiyai Fanhai RSSTojikiston" (1983), Instituti Ta'rikhi ba nomi Ahmadi Donish
- Muḥammed MĪr, "Alim Bukhāri, Fatḥ-nāme-i-Ṣulṭāni", ИВ АН УзССР Рук. Инв, (1838)
- Muḥammad Y'aqūb Bukhāri, "ИВ АН УзССР Рук", Инв, (1507)
- Sagdullayev, Anatolii, "Aminov, Bobir" (2000), Akademiya
- Ziyo, Azamat, "O'zbek Davlatchiligi Tarixi, eng qadimgi davrdan Rossiya bocqiningaqadar" (2001), Sharq
- Abduraimov, M. A., "Koshbegi, a ne kushbegi (K istorii ustanovleniia vlasti koshbegi vBukharskom khanstve)", Obshchestvennye nauki v Uzbekistane, 11 (1974)
- Adle, Chahryar, "History of Civilizations of Central Asia", 5
- "Development in contrast : from the sixteenth to the mid-nineteenth century" (2003), UNESCO Publishing
- Allworth, Edward A., "The Modern Uzbeks : From the Fourteenth Century to the Present - A Cultural History" (1990), Hoover Institution Press
- Aminov, A.M., "Ekonomicheskoe Razvitie Srednei Azii so Vtoroi Poloviny ⅩⅨ Stoletiia do Pervoi Mirovoi Voiny" (1959), Gosudarstvennoe Izdatel'stvo Uzbekskoi SSR
- Arapov, D. Yu., "v Russkoi Vostokovedcheskoi Istoriographii" (1981), Izdatel'stvo Moskovskovo Universiteta
- Becker, Seymour, "Russia's Protectorate in Central Asia: Bukhara and Khiva, 1865-1924." (1968), Harvard University Press
- Bregel, Yuri., "The Administration of Bukhara under the Manghits and some Tashkent manuscripts" (2000), Indiana University Press
- Burnes, Alexander, "Travels into Bokhara : Being the Account of a Journey from India to Cabool, Tartary and Persia also, Narrative of a Voyage on the Indus from the Sea to Lahore" (1992), Asian Educational Services
- Burton, Audrey, "The Bukharans, a Dynastic, Diplomatic and Commercial History 1550-1702" (1997), St. Martin's Press
- Chekhovich, O. D., "O nekotorykh voprocakh istorii srednei Azii ⅩⅧ-ⅩⅨ vekov", Voprosy Istorii, 3, pp.84~95 (1956)
- Demezon, P. I., "Bukharskom khanstve", Otchety P. I.
- Demezon i I. V., "Vitkevich" (1983), Nauka
- "Encyclopaedia of Islam" (1960), Brill
- Grebenkin, A., "Rodoslovnaia Mangistkoi dinastii", Turkestanskii sbornik
- Hambly, Gavin, "Fischer Weltgeschichte" (1966)
- Hopkirk, Peter, "The Great Game : the Struggle for Empire in Central Asia" (1994), Kodansha Interantional Ltd
- Istoriia Narodov Uzbekistana, "Tashkent" (1947), Izdatel'stvo AN UzSSR
- Istoriia Uzbekistana, "Tashkent : Izdatel'stvo FAN" (1993)
- Ivanov, P., "Vosstanie Kitai-kipachakov v Bukharskom khanstve, 1821-1825" (1937), Moskvaㆍ Leningrad
- Ivanov, P., "Ocherki po istorii Srednei Azii" (1958), Moskva
- Khanykov, N. V., "Opisanie Bukharskogo khanstva" (1843), Sant Peterburg
- Lee, Jonathan L., "The 'Ancient Supremacy' : Bukhara, Afghanistan and the Battle for Balkh, 1731-1901" (1996), E.J.Brill
- Lunin, V. V., "Sredniaia Aziia v nauchnom nasledii otechestvennogo vostokovedenii" (1979), FAN
- Lunin, B. V., "Istoriia Uzbekistana v istochnikakh: iz izvestiia puteshestvennikov, geografov i uchenykh ⅩⅥ - pervoi poloviny ⅩⅨ v" (1988), Ташкент
- McChesney, R. D., "Waqf in Central Asia : Four hundred years in the history of a muslim shrine, 1480-1889. Princeton" (1991), Princeton University Press
- Meiendorf, E. K., "Puteshestvie iz Orenburg v Bukharu" (1975), Nauka
- Norqulov, N., "ⅩⅥ-ⅩⅨ asrning birinchi yarmi" (2004), Sharq
- Sela, Ron., "Ritual and authority in central Asia : the khan's inauguration ceremony" (2003), Indiana University Press
- Semenov, A. A., "Ocherk pozemel'no-podatnogo i nalogovo ustroistva Bukharskogo khanstva" (1929), Tashkent
- Semenov, A. A., "Ocherk ustroi tsentral'nogo adminstrativnogo upravleniia Bukharskogo khanstva pozdneishego vremeni" (1954), Stalinabad
- Schuyler, Eugene, "Turkistan : Notes of a Journey in Russian Turkistan, Khokand, Bukhara and Kulja, vols. 1." (1876), Searle and Rivington
- Spuler, Bertold, "The Cambridge History of Islam 1. The Central Islamic Lands", pp.468~502 (1970)
- Valikhanov, Chokan. Ch., "Alma-Ata: Glavnaia Redaktsiia Kazakhskoi Sovetskoi Entsiklopedii" (1985)
- Weinerrman, Eli., "The Poliemics between Moscow and Central Asians on the Decline of Central Asia and Tsarist Russia’s Role in the History of the Region", The Slavonic and East European Review, 71(3), pp.428~482 (1993)
- Wheeler, Geoffrey, "The Modern History of Soviet Central Asia" (1964), Frederick A.Praeger Publishers
- Wolff, Joseph, "Narrative of a Mission to Bokhara 1." (1852), Harrison and Co.
