지적 전환에서 “일상의 타협관행”(Daily Practice of Compromise)으로― 근대 초기 독일(신성로마제국)의 종교관용과 ‘교파화 과정’(Confessionalization)에 대한 영미권 연구동향 ―
From Intellectual Ideas to “a Daily Practice of Compromise” — Religious Tolerance and Confessionalization in the Holy Roman Empire —
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This article examines the historiography of religious tolerance in the Holy Roman Empire during the early modern period among Anglophone scholars. Recent studies have increasingly illustrated that tolerance in early modern Europe meant political expediency or temporary agreement to avoid further bloodshed. For early modern Europeans, tolerance was not so much abstract or philosophical ideas as an issue based on daily social practice in which they negotiated how to coexist with people of different faiths. This review essay also points out that Anglophone historians have illuminated the concept of “confessionalization,” which emerged among German historians to explain the collaboration between church and state from the sixteenth to eighteenth centuries, intertwined with tolerance. By doing so, this article analyzes Anglophone studies on religious tolerance and confessionalization in Germany into three categories: tolerance based on an economic dimension and a top-down model, ordinary people’s tolerance, and tolerance: complexities, contingencies, and the role of the Empire. Last, for further research, it presents comparative perspectives and approaches between the Empire and other European states regarding tolerance and confessionalization.
Abstract
This article examines the historiography of religious tolerance in the Holy Roman Empire during the early modern period among Anglophone scholars. Recent studies have increasingly illustrated that tolerance in early modern Europe meant political expediency or temporary agreement to avoid further bloodshed. For early modern Europeans, tolerance was not so much abstract or philosophical ideas as an issue based on daily social practice in which they negotiated how to coexist with people of different faiths. This review essay also points out that Anglophone historians have illuminated the concept of “confessionalization,” which emerged among German historians to explain the collaboration between church and state from the sixteenth to eighteenth centuries, intertwined with tolerance. By doing so, this article analyzes Anglophone studies on religious tolerance and confessionalization in Germany into three categories: tolerance based on an economic dimension and a top-down model, ordinary people’s tolerance, and tolerance: complexities, contingencies, and the role of the Empire. Last, for further research, it presents comparative perspectives and approaches between the Empire and other European states regarding tolerance and confessionalization.
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