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黄宗羲与明清之际士节之重建

Huang Tsung-his and the Reconstruting of the Viewpoints of Moral Courage in Ming-Qing Dynasties

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身处“壁立万仞,止争一线”的明清鼎革之际,黄宗羲力图从亡国之由的追问出发,批评士人阶层中弥漫的“市井之气”、“乡愿”之学,及晚明以来士人不自振拔、逃禅等“风节委地”之士风,从而进行士节之重建的伦理学考量。尤其对于作为遗民的士人,为故国尽死节并非唯一选择,其应然的应世方式是“持子陵之风节”,傲活人世,竭力著述,“抱道不仕”新朝,在维系“清气”、“扶植善类”方面做出应有贡献。

Abstract

At the turn-point of Qing Dynasty destroyed Ming Dynasty, which named as the time “just like 10000 miles mountains are shaking to the ground when they are supported only by a thread”. From questions of the reasons the Ming-dynasty’s perish, Huang Tsung-hsi criticized that the intellectual sprits had fallen, the politics had rotted and people had despaired. He thought that a pre-dynasty intellectual should not take the death for pre-Ming dynasty as the only road to show their respects, they should take Yan Zi-ling as their moral model, live proudly, and write foreseeing works to educate good moral courage and such kinds of intellectuals.

참고문헌 (7)

  1. 黄宗羲, "黄宗羲全集 第1、10、11、12 册" (2005), 浙江古
  2. 黄敦兵, "黄宗羲伦理思想研究", 박사, 中国哲学, pp.2008
  3. 黄敦兵, "黄宗羲的遗民中道观 in 纪念黄宗羲诞辰400 周年”专论之一", 中共宁波市委党校学报, (5) (2010)
  4. 黄敦兵, "黄宗羲与明清之际学统的重建", 浙江学刊, (2) (2008)
  5. 顾炎武, "日知录集释" (2006), 上海古籍出版社
  6. 王夫之, "船山全书" (1992), 岳麓书社
  7. 陈 垣, "明季滇黔佛教考" (2000), 河北教育出版社

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