“漆雕氏之儒”辨正
The Textual Research on Qidiaoshi School
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孔子之后,“儒分为八”,“漆雕氏之儒”为其中之一。由于史料有限,对漆雕氏之儒的研究不多且存在诸多问题。通过综合排比史料,可知漆雕氏之儒的开创者乃孔子弟子漆雕开。漆雕开,是鲁人而非蔡人,少孔子11岁而非小孔子41岁,为孔子早年弟子非晚期弟子。《汉志》著录《漆雕子》,所注“漆雕启后”之“后”字当为衍文,不过这部作品可以视为漆雕氏之儒的学派集体著作,而学者将《吕氏春秋》中的《忠廉》、《当务》等十几篇文献视为该派作品,多属臆测,难以信从。《儒行》篇当是漆雕氏之儒所“传述”的孔子言论,而非漆雕氏之儒的“著作”。学者将北宫黝、宓子贱等划为漆雕氏之儒的做法是不可取的。漆雕氏之儒的思想特征,可归纳为:(1)传习《尚书》;(2)不乐仕;(3)人性有善有恶说;(4)尚勇。学界流行的将漆雕氏之儒视为“任侠派”的观点同样是不成立的。
Abstract
After Confucius,the Confucian was divided into eight schools. One of them was Qidiaoshi school (漆雕氏之儒). As historical material is limited, the research of the Qidiaoshi school is sparse and there are many problems. Through the comprehensive historical material, we know the Master of the Qidiaoshi school is Qidiaokai(漆雕开). He was born in the state of Lu(鲁国)but not the state of Cai(蔡国). He was 11 years younger than Confucius, rather than 41 years. So he was one of the students of Confucius in the early stage. The book of Qidiaozi (漆雕子) could be regarded as collective works of the Qidiaoshi school. But I do not think it is credible that some literature in Lvshichunqiu(吕氏春秋),such as Zhonglian(忠廉)and Dangwu(当务) etc, is looked as the works of the Qidiaoshi school. The literature of Ruxing(儒行) should be the saying and thought of Confucius recorded and narrated by the Qidiaoshi school. It is inadvisable that put Beigongyou(北宫黝) and Fuzijian(宓子贱)as members of the Qidiaoshi school. The popular view that Qidiaoshi school belongs to the knight-errant school is not untenable.
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