先秦儒家道德平实性至形上性之转向
The Moral Change from Ordinary to Metaphysical in Pre-Chin Confucianism
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本文将重点放在平实性与形上性的厘清之上。《中庸》很明显的在此成为儒家思想由平实性到形上性的重要转折点，故以此为首讨论中间的思想转折？为何须有此转向？孟子与孔子些微的差别即在于人性道德价值的确立上，孟子先给予价值上人性善的确立，而孔子则没有明确说之。那孔子真正且明确的价值向望为何？这向望的关怀具体落实于人即是希望“立人达人”，而所表现的整体社群关系，我们可以透过孔子对于真善美的说明而理解之。故本文分三大部分，首先讨论平实性与形上性的差异，第二部分推敲孔子平实性的价值为何，最后以转向的可能原因结论之。
Abstract
This article will focus on the Ordinary and metaphysical discussion. The Doctrine of Mean is an important turning point that Confucian changes from ordinary to metaphysical .Then we should to discuss what about the turning point? why we should have this change? Mencius and Confucius have a little difference ideas in moral values. Mencius give the moral value of the good, but Confucius is not declare moral value's position. So what value is Confucius real and clear to look at? The values practice in person is to put into “establish others and promote others”, and in society is to put into community relations, so that Confucius' community values can understand by “the True, the Good and the Beauty.”Therefore, this article is divided into three parts, the first discuss the differences between ordinary and metaphysical, the second part discuss what value is Confucius real and clear to look at? The last part discusses why the ideas change?
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