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사료 속의 백두산(白頭山)과 장백산(長白山), 그리고 압록강(鴨綠江)

Baekdu, Changbai and Amnok in Historical Records

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주제분류기타인문학

초록

중국은 오래전부터 만주의 역사를 재편하는 작업을 시작해 왔다. 우리나라에는 2003년경 '동북공정(東北工程)'으로 알려지며 본격적인 역사 논쟁이 시작되었다. 중국은 만주에서 형성된 고조선, 부여, 고구려, 발해 등을 중국의 지방정권으로 규정하며, 한국사와만주사의 역사적 단절을 시도하고 있다. 특히 중국은 어느 시점부터 백두산을 장백산(長白山)이라고 부르기 시작하며, 장백산과 그산맥으로 연결된 지역의 역사문화를 장백산 문화로 인식하고 중국의 것으로 만들려는 시도를 진행하고 있다. 이른바 ‘장백산 문화론(長白山 文化論)’이 그것이다. 장백산 문화론이 완성된다면, 한국의 역사는 만주와 단절되어 한반도에 국한될 것이며, 이러한 역사 논쟁은 미래의 영토 분쟁으로 확대될 가능성이 있다. 이러한 문제인식에 기초하여 본 연구는 요·금·원·명 등 고대의 장백산은 현재의 백두산과 동일하지 않으며, 백두산이 장백산으로불리며 중국인들의 관심을 받은 시점이 청조 성립 후 불과 몇백 년 전이라는 사실을 밝히고자 한다. 또한 『성경통지』에 묘사된 『장백산도(長白山圖)』도 백두산이 아니라 다른 지역의 장백산 지도임을 고찰해 보았다. 이를 통해 중국이 주장하는 장백산 문화론 곧 고대부터 장백산과 백두산은 같은 산이며 장백산을 둘러싼 모든 역사와 문화가 중국의 것이라는 주장에는 문제점이 있음을 밝혀보고자 하였다.

Abstract

After examining historical records on Changbaishan (長白山), it has been determined that during the Jin dynasty, the Jurchen people worshipped and conducted rituals at a mountain referred to as Changbaishan, which was located in Huining, Heilongjiang Province. Huining was one of the five capitals of the Jin dynasty and corresponds to present-day Acheng, near Harbin. The Jin dynasty revered the Changbaishan in Huining, conferring upon it the title of “Xingguolingyingwang (興國靈應王)” and constructing a temple in its honor. Further examination of records from the Yuan and Ming dynasties reveals that there was another Changbaishan in the Hadaling region of present-day Jilin. Ming records indicate that Changbaishan was located to the northeast of Saanwanwei, from which the Hunting River (Songhua River) and the Amnok (Yalu) River were said to originate. Saanwanwei corresponds to present-day Kaiyuan, Liaoning Province. The mountain range extending about 1,000 li northeast from Kaiyuan is the Hadaling area in Jilin, and it was said that the Amnok River originates from this Changbaishan. However, the Amnok River originating from Hadaling is not the same as the modern Yalu River. Since Hadaling is the source of the Dongliao River, the “Amnok” from Hadaling refers to the Liao River. An examination of works from the Qing dynasty, such as the “Manzhouyuanliukao (Manchu Origins),” shows that the Chang bai shan that Emperor Kangxi sought to confirm in the mid-17th century through Jiaoluowumune refers to the Hadaling region in Jilin. Hadaling was an important area where the Jurchen people lived during the Ming dynasty. In the mid-17th century, to reach Changbaishan, one had to travel by boat along the Songhua River and pass through the Huifa River. The Huifa River originates in Hadaling and flows toward the Songhua River. During the Qianlong era, the Qing dynasty began to refer to what is now Mount Baekdu as Changbaishan. However, maps from that period still distinguish between Baekdu and the Changbaishan in the Jilin or Huining regions. Records from the reign of Emperor Qianlong even show that the source of the Taishan mountain range in Shandong was identified as the present-day Baekdu, which was then recorded as Changbaishan. By the late Qing dynasty, Baekdu had become firmly established as the Changbaishan of the Qing Empire. These findings suggest that the core argument of China’s Changbaishan cultural theory—that Mount Baekdu has been Changbaishan since ancient times—lacks substantial historical evidence. Due to its vast range, the name “Changbai” appears in various places in Chinese records. Further research and historical analysis are needed to pinpoint the exact location of the Changbaishan where rituals were historically conducted.

참고문헌 (31)

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  4. "大明一統志", ~
  5. "圖書編", ~
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  9. "盛京通志", ~
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  16. "朱子語類", ~
  17. "增訂吉林地理紀要", ~
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  19. "太平寰宇記", ~
  20. "皇朝通志", ~
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  22. "黑龙江志稿", ~
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