尋根文學視閾下的“招夫養夫”婚俗文化 — 以≪远村≫≪天狗≫≪木帮≫为例
The Narrative of Marriage Custom of “zhaofuyangfu” from the Perspective of Roots-seeking Literature: Take Far away village, The heavenly hound and Timber Gang as Examples
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
In the 1980s, after the Cultural Revolution, the Chinese society began to care about the roots of its people, and there was a discussion in Chinese literature circles about how to find roots. Local culture also influences the writers’literary creation as their cultural background, and their works are naturally engraved with the cultural symbols of the region, and over the years, the regional characteristics of the region have been molded. The heavenly hound, Far away village, Timber Gang as a “zhaofuyangfu” marriage customs in different parts of the works, the author in the root-searching literature to reflect on the traditional culture and modern thought, shows the modern people can not understand the tao marriage customs of marriage customs bond pattern, reminds us to re-examine the stand or fall of traditional culture and modern civilization, it cause our reflection on ethical value judgment standard. It becomes the core point for us to re-examine the Eastern and Western civilization, and tells us how to think calmly and critically in the collision of old and new ideas. This is also the significance of the marriage custom works of “zhaofuyangfu” .
Abstract
In the 1980s, after the Cultural Revolution, the Chinese society began to care about the roots of its people, and there was a discussion in Chinese literature circles about how to find roots. Local culture also influences the writers’literary creation as their cultural background, and their works are naturally engraved with the cultural symbols of the region, and over the years, the regional characteristics of the region have been molded. The heavenly hound, Far away village, Timber Gang as a “zhaofuyangfu” marriage customs in different parts of the works, the author in the root-searching literature to reflect on the traditional culture and modern thought, shows the modern people can not understand the tao marriage customs of marriage customs bond pattern, reminds us to re-examine the stand or fall of traditional culture and modern civilization, it cause our reflection on ethical value judgment standard. It becomes the core point for us to re-examine the Eastern and Western civilization, and tells us how to think calmly and critically in the collision of old and new ideas. This is also the significance of the marriage custom works of “zhaofuyangfu” .
참고문헌 (29)
- 陈思和, "當代大陆文学史教程" (2001), 联合文学
- 何青志, "當代东北小说研究" (2002), 吉林人民出版社
- 贾平凹, "天狗" (2008), 人民文学出版社
- 林幸谦, "荒野中的女体:张爱玲女性主义批评Ⅰ" (2003), 广西师范大学出版社
- 马森, "世界华文新文学史——秦中国现代文学史的两度西潮" (2015), INK印刻文学
- 魏声龢, "鸡林旧闻志" (1986), 吉林文史出版社
- 武文, "永不板结的黄土地——秦陇文化论" (1995), 人民出版社
- 杨联芬, "中国现代小说导论" (2004), 四川大学出版社
- 叶丽娅, "典妻史" (2000), 广西民族出版社
- 汪玢玲, "中国婚姻史" (2001), 上海人民出版社
- 郑义, "老井" (1986), 中原农民出版社
- 张笑天, "木帮" (1997), 时代文艺出版社
- 许慎撰, "说文解字" (2013), 中华书局
- 端木蕻良, "冬尔沁前史", 时代批评, (12), pp.64~67 (1940)
- 韩少功, "文学的“根”", 作家, (4), pp.3~6 (1985)
- 纪众, "历史叙述的文学文本——张笑天的小说特性和方法", 文艺争鸣, (6), pp.71~78 (2005)
- 贾平凹, "文学与地理——在香港贾平凹文学作品国际研讨会上的发言", 东吴学术, (3), pp.22~25 (2016)
- 刘娟娟, "近代东北地区婚俗考略", 大连民族学院学报, (4), pp.61~64 (2006)
- 罗维, "论中国文学之悲悯意识", 求索, (11), pp.191~193 (2007)
- 田振华, "乡土风物、精神反思与集体无意识——从叶炜“乡土中国三部曲”看乡村记忆与文学创作的关系", 文艺论坛, (2), pp.71~78 (2018)
- 温雅红, "远村的沉思者——郑义插队生活考述", 當代文坛, (4), pp.46~51 (2020)
- 许子东, "寻根文学中的贾平凹和阿城", 文艺争鸣, (11), pp.9~14 (2014)
- 闫天玲, "清代民国时期移民山区的“招夫养夫”婚俗试探", 中南民族大学学报, (3), pp.151~155 (2006)
- 杨辉, "贾平凹访谈:写作的现代性、传统性和民间性", 青春, (3), pp.4~7 (2019)
- 杨经建, "侠文化与20世纪中国小说", 文史哲, (4), pp.156~161 (2003)
- 郑波光, "郑义的黄河恋:苦苦追寻失落的民族魂", 當代文坛, (5), pp.54~57 (1986)
- 郑义, "跨越文化断裂带", 文艺报, ~ (1985)
- "天狗" (2017)[URL]
- "汉学家眼里的底层人物美国斯坦福大学历史系教授苏成捷访谈" (2015)[URL]
