韓ㆍ中ㆍ日 경험의미의 문법적 실현에 관한 고찰 ― 트랜스 동아시아 언어 연구의 일례
A Study on the Grammatical Realization of ‘Experiential Meaning’ in East Asian Languages: An Example of Trans-East Asian Linguistic Investigation
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
The ‘experiential meaning’ in Korean, Chinese, and Japanese is realized through different grammatical means. The constructions ‘-ㄴ 적(이) 있-’ in Korean and ‘-たことがある’ in Japanese share the commonality of being a periphrastic construction involving an existential verb. Meanwhile, the Korean construction ‘-었었-’ has been grammaticalized as a tense marker but originated from a meaning of ‘existence’ and developed to express ‘experiential meaning’. In contrast, the Chinese marker ‘过2’ has evolved from a meaning related to ‘movement’ to express ‘completion’ and ‘experiential meaning’. This study posits that the varying degrees of grammaticalization and specificity within each language are significant factors contributing to differences in temporal adverbs and verb usage. Additionally, this paper re-examines existing scholarly views on the conditions for the realization of ‘experiential meaning’. The essential conditions include ‘indefiniteness-unspecificity’ and ‘discontinuity’, while ‘repeatability’ is generally considered, except in cases involving widely accepted historical facts, where it may not apply as strictly. Korean, Chinese, and Japanese languages generally exhibit a hierarchy in the constraint on temporal adverbs, following the order ‘Japanese > Korean > Chinese’, with respect to whether the past event is distant or recent. However, this hierarchy does not always apply, particularly in cases of ‘socially conventionalized cognitive mechanisms’ or ‘events that are socially considered rare’. Specifically, in the case of rare events, Korean and Chinese show a variety of co-occurrences with temporal adverbs, while Japanese consistently aligns with non-specific past adverbs. This suggests that the experiential markers in Korean and Chinese may sometimes ignore the remoteness of the experience, while the Japanese marker ‘-たことがある’ remains restricted by its existential construction, continuing to enforce constraints related to temporal adverbs.
Abstract
The ‘experiential meaning’ in Korean, Chinese, and Japanese is realized through different grammatical means. The constructions ‘-ㄴ 적(이) 있-’ in Korean and ‘-たことがある’ in Japanese share the commonality of being a periphrastic construction involving an existential verb. Meanwhile, the Korean construction ‘-었었-’ has been grammaticalized as a tense marker but originated from a meaning of ‘existence’ and developed to express ‘experiential meaning’. In contrast, the Chinese marker ‘过2’ has evolved from a meaning related to ‘movement’ to express ‘completion’ and ‘experiential meaning’. This study posits that the varying degrees of grammaticalization and specificity within each language are significant factors contributing to differences in temporal adverbs and verb usage. Additionally, this paper re-examines existing scholarly views on the conditions for the realization of ‘experiential meaning’. The essential conditions include ‘indefiniteness-unspecificity’ and ‘discontinuity’, while ‘repeatability’ is generally considered, except in cases involving widely accepted historical facts, where it may not apply as strictly. Korean, Chinese, and Japanese languages generally exhibit a hierarchy in the constraint on temporal adverbs, following the order ‘Japanese > Korean > Chinese’, with respect to whether the past event is distant or recent. However, this hierarchy does not always apply, particularly in cases of ‘socially conventionalized cognitive mechanisms’ or ‘events that are socially considered rare’. Specifically, in the case of rare events, Korean and Chinese show a variety of co-occurrences with temporal adverbs, while Japanese consistently aligns with non-specific past adverbs. This suggests that the experiential markers in Korean and Chinese may sometimes ignore the remoteness of the experience, while the Japanese marker ‘-たことがある’ remains restricted by its existential construction, continuing to enforce constraints related to temporal adverbs.
참고문헌 (40)
- 강현화, "한국어 교육 문법 자료편" (2016), 한글파크
- 김선혜, "문법론의 연구 대상으로서 한국어의 우언적 구성" (2022), 한국문화사
- 김진호, "한국어 교육의 ‘경험’ 의미와 기능어 연구", 아시아문화연구, 53, pp.121~139 (2020)
- 김윤주, "한국어 의존명사 ‘것’과 일본어 의존명사 ‘こと’, ‘もの’, ‘の’의 대조연구", 언어학 연구, 58, pp.65~85 (2021)
- 남기심, "표준국어문법론" (2013), 탑출판사
- 문숙영, "한국어 시제 범주 연구", 박사, 국어학, pp.2005
- 박진호, "‘-었었-’의 단절과거 용법에 대한 재고찰", 한글, 311, pp.89~121 (2016)
- 설근수, "일본어의 문법론 연구" (2017), 전북대학교출판문화원
- 정언학, "상 이론과 보조 용언의 역사적 연구" (2006), 태학사
- 이은수, "경험상 ‘过’와 ‘-은 적이 있-’, ‘-었었-’ 비교 연구", 중국어문논총, 91, pp.57~85 (2019)
- 조경환, "중국어의 PVC에 관한 소고", 중국어문논총, 45, pp.1~18 (2010)
- 최규발, "한중 경험상 대조분석", 중국언어연구, 25, pp.231~259 (2007)
- 최규발, "중국어 상 표지 ‘过’의 의미, 통사적 특징과 부정 현상", 중국인문과학, 37, pp.273~294 (2007)
- 최동주, "동적 관점에서의 시제 연구", 한국어학, 43, pp.51~68 (2009)
- Brinton, L, J., "The Development of English Aspectual Systems" (1988), Cambridge University Press
- Comrie, B., "Aspect" (1976), Cambridge University Press
- Chao, Y. R., "漢語口語文法" (2001), 商務印書館
- Dahl, Ö., "Tense and Aspect Systems" (1985), Basil Blackwell Ltd
- Kim, Namkil, "On Experiential Sentences", Studies in language, 22(1), pp.161~204 (1998)
- Li, Charles N., "표준중국어문법" (1981), 한울
- Smith, C. S., "The parameter of aspect" (1997), Kluwer Academic Publishers
- Lin, Jo-Wang, "Perdicate restriction, discontinuity property and the meaning of the perfective marker guo in Mandarin Chinese", Journal of East Asian Linguist, 16, pp.237~257 (2007)
- 安平鎬, "中世末期日本語と現代韓国語のテンス·アスパクト体系-存在型アスパクト可形式の文法化の度合い", 日本語の研究, 1(3), pp.139~154 (2005)
- 池田英喜, "經驗をあらわず"シタコトガアル"について", 大兼山論叢, 30, pp.11~26 (1996)
- 藤井正, "日本語動詞のアスパクト", pp.97~153 (2000), むぎ書房
- 工藤真由美, "에스펙트·텐스체계와텍스트- 현대일본어의시간표현-" (2004), J&C(제이앤씨)
- 吉田令子, "シタコトがアル文に關する一考察", 日語日文學硏究, 59, pp.297~311 (2006)
- 日本語記述语法硏究会, "現代日本語文法(3)" (2007), くろしお出版
- 鈴木重辛, "日本語動詞のアスパクト", pp.27~61 (2000), むぎ書房
- 高橋太郞, "ダブルテンスの観点からみた〈スルコトガアル〉の種々相", 立正大学文学部論叢, (109), pp.139~159 (1993)
- 渡辺昭太, "“过”と「XはVしたことがある」の意味機能の差異―時間詞との共起關係を中心に", 言語情報科學, (7), pp.79~96 (2009)
- 曹廣順, "近代漢語助詞" (1995), 语文出版社
- 陳前瑞, "漢語體貌硏究的類型學視野" (2008), 商務印書館
- 陈振宇, "經歷“过2”與可重复性", 世界漢語敎學, 27(3), pp.331~345 (2013)
- 陈振宇, "經歷體的特定性與来源意义研究", 汉字汉语研究, pp.72~85 (2019)
- 陈忠, "汉语时间结構研究" (2009), 世界圖書出版公司
- 戴耀晶, "現代漢語時體系統硏究" (1997), 浙江教育出版社
- 费建华, "汉日经历體标记的对比分析―以“过”和“ーたことがある”與时间词的共现为中心", 解放军外国语学报, 40(5), pp.73~80 (2017)
- 吕叔湘, "現代漢語八百詞" (2008), 商務印書館
- 王还, "关於怎麼教"不, 没, 了, 过"", 世界漢語敎學, (4), pp.222~224 (1988)
