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행복추구권의 기원과 본질

Origins & Nature of Right to the Pursuit of Happiness

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참고문헌

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주제분류법학

초록

행복추구권이 1980년 한국헌법에 등장한 이래로 많은 학자들은 이를 모호하거나 불필요한 규정이라고 지적하였다. 이 글에서 필자는 행복추구권의 기원과 본질을 밝히려고 시도하였다. 역사적으로 행복추구권은 버지니아 권리선언과 미국독립선언에서 처음 등장하였다. 대체로 미국이나 한국의 주류법학은 행복추구권의 기원과 의미를 로크적 자유주의 틀 안에서 접근한다. 국가의 적극적 의무를 배제하고 있다. 이 글은 로크적 맥락 이외에 다양한 기원들을 제시하였다. 스코틀랜드 도덕감정이론가, 공리주의자들, 대륙의 자연법이론가들도 상이한 행복관념을 발전시켜 미국의 지식인들에게 상당한 영향력을 행사하였다. 다양한 기원을 고려할 때 행복추구권에 대한 접근은 자유주의적 입장, 공화주의적 입장, 평등주의적 입장으로 나눌 수 있다. 자유주의는 행복추구권을 소극적 자유의 관점에서 이해하고, 공화주의는 공적 행복, 덕, 공화주의적 자유의 관점에서 접근하고, 평등주의는 행복추구의 물적 조건을 형성시킬 국가의 책무 관점에서 규정한다. 한국헌법과 미국헌법의 구조와 역사의 차이를 볼 때 한국헌법의 해석이 미국의 자유주의적 주류해석을 따라야 할 이유는 없다. 결론적으로 행복추구는 경제적이고 실질적인 의미에서, 그리고 공동체적 관점에서 접근하는 것을 배제할 수 없다.

Abstract

Right to the pursuit of happiness(RPH) was laid down in the 1980 Constitution of Korea. Many scholars thought it unnecessary to newly adopt the RPH, for Korea Constitution includes all kinds of basic rights and even the clause of unenumerated rights. Moreover, they pointed the subjectivity and ambiguity of the meaning of the RPH. This essay aims at searching for the possible origin(s) and nature of the RPH. The RPH found the first expression in the Virginia Declaration of Rights drafted by George Mason. Afterwards, Thomas Jefferson defined the RPH as an inalienable right in U.S Declaration of Independence. The happiness/safety as governmental purpose language and/or the RPH as right language were widely accepted among many state constitutions. But U.S. mainstream jurisprudence denies the status of the RPH as a U.S. constitutional right and insists “no affirmative duty of government” doctrine. U.S. mainstream jurisprudence liberalizes U.S. Constitution to the utmost. The origin of American libertarianism is regarded as the political philosophy of John Locke. Locke is not the only origin of RPH, although he had great influence on Jefferson’s drafting U.S. Declaration of Independence. Alternative revisionists offer a long list of philosophers who had deep influence on inventing America. The Scotish Enlightenment/Moral Sense Theorists and Continental rationalist natural law theorists are named as alternative orientations. The meaning of happiness of both philosophies is not liberal, but communitarian or social-welfarist in the european sense. This article differentiates three approaches to the nature of the RPH. The first libertarian approach tries to interpret the RPH in terms of individual freedom or negative liberty. The second republican version is to emphasize the public happiness in the sense of republican virtue, participation or civility. The third egalitarian interpretation tries to found social welfare rights on the basis of the RPH. In conclusion, the RPH has the different origins and some conflicting meanings. Nonetheless, Korea Supreme Court and Constitutional Court follow the American mainstream jurisprudence, regardless of the differences in structure and history of constitution between Korea and U.S.A.

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