The lexis of the New Testament in the Brest Bible (1563) as compared to selected subsequent Renaissance translations of the Bible into Polish. The possible filiational relation with respect to lexis
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The aim of this analysis is to establish the degree of the potential filiational lexical relation between selected biblical translations and the Brest Bible New Testament (1563) with regard to the lexis which is characteristic of them. Three Renaissance translations of the New Testament have been analysed in this regard; of these, two – the Gdańsk New Testament (1606) and the New Testament of the Gdańsk Bible (1632) – are in the Protestant tradition of translation, and are related to the Brest Bible both doctrinally (the Sola Scriptura principle) and philologically (translations from the Greek original of the New Testament, based on the so-called Textus Receptus). The third text analysed here is the New Testament of the Bible in Jakub Wujek’s translation as revised by a Jesuit censorship commission (the 1599 edition), based, in compliance with the recommendation of the Trent Council, on the Latin Vulgate. Here, this text is used as tertium comparationis. The analysis is a quantitative-distributional juxtaposition of autosemantic lexemes (nouns, verbs, adjectives, adverbs) contained in the lexicon of the Brest Bible against the lexicons of the other analysed translations. The analysis concerns only those lexemes common to these translations which occur in parallel biblical locations of these translations. The quantitative-distributional analysis has revealed those autosemantic lexemes in the New Testament of the Brest Bible which should be considered when researching lexical affinity in the three later Renaissance translations of the Bible.
Abstract
The aim of this analysis is to establish the degree of the potential filiational lexical relation between selected biblical translations and the Brest Bible New Testament (1563) with regard to the lexis which is characteristic of them. Three Renaissance translations of the New Testament have been analysed in this regard; of these, two – the Gdańsk New Testament (1606) and the New Testament of the Gdańsk Bible (1632) – are in the Protestant tradition of translation, and are related to the Brest Bible both doctrinally (the Sola Scriptura principle) and philologically (translations from the Greek original of the New Testament, based on the so-called Textus Receptus). The third text analysed here is the New Testament of the Bible in Jakub Wujek’s translation as revised by a Jesuit censorship commission (the 1599 edition), based, in compliance with the recommendation of the Trent Council, on the Latin Vulgate. Here, this text is used as tertium comparationis. The analysis is a quantitative-distributional juxtaposition of autosemantic lexemes (nouns, verbs, adjectives, adverbs) contained in the lexicon of the Brest Bible against the lexicons of the other analysed translations. The analysis concerns only those lexemes common to these translations which occur in parallel biblical locations of these translations. The quantitative-distributional analysis has revealed those autosemantic lexemes in the New Testament of the Brest Bible which should be considered when researching lexical affinity in the three later Renaissance translations of the Bible.
참고문헌 (17)
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