본문 바로가기
KERD
논문KCI 등재

말레이시아 선교의 아버지제임스 토번(James Mills Thoburn, 1836-1922)

The Father of Malaysia Mission-James Mills Thoburn(1836-1922)

0

조회

0

다운로드

1

인용

0

참고문헌

키워드

초록

Southeast Asia is significant in that many Korean Protestant missionaries (about 5,000 in 2013) are doing missions works in there. However, Korean church historians and missiologists have not concerned about the mission histories in the Southeast Asian countries (i.e., Thailand, Bangladesh, Myanmar, Malaysia, Singapore, Brunei, Indonesia, Philippines, Cambodia, Vietnam). This paper is a biographical study in terms of one of the most important missionaries in Asia (e.g., India and Malaysia) during the early American protestant mission era. His name is James Mills Thoburn (1836-1922). After arriving in Calcutta, India in 1859, Thoburn started missions works in Lucknow, North India. In particular, during his early time in India he had contributed to a variety of matters from the inception of woman’s foreign missions of American Methodist Church (the Woman’s Foreign Missionary Society, Methodist Episcopal Church), low-cast missions, people movement, invitation of a great American evangelist (William Taylor, 1821- 1902), and Calcutta Methodist Mission. With his outstanding evangelical works and contributions, Methodist missions developed in many areas from North India to the capital of India (Calcutta). In addition, Thoburn established Malaysian missions. At that time, Malaysia was not a national, geographical concept but a racial idea including many places where Malay race people lived (e.g., Malay peninsular, Singapore, Borneo Island, Philippines Islands). This means that Thoburn played a significant role for the Methodist missions in Myanmar, Singapore, Malaysia, and Philippines. Thoburn’s missionary works in Rangoon, Burmah (now, Myanmar) started in 1879. As the intermediate place between China and India, Singapore became an important missional place, so Thoburn considered Singapore Mission from 1883 and sent William Fitzjames Oldham to Singapore. Under the prayerful support of Thoburn, Oldham successfully accomplished mission tasks in Singapore. Futhermore, Thoburn supported Methodist missionaries, such as Drs. West and Leuring, who went to Borneo, Java, and Sumatra. Also, after becoming the first Missionary Bishop for India and Malaysia in 1888, Thoburn was interested in the Philippines missions. Thoburn visited in the Philippines in 1899 and 1900. Especially, when his second visit, Thoburn ordained Nicholas Zamora (1875-1914) as the first indigenous pastor. Through this biographical study, people can not only understand the early mission history in Southeast Asian countries, but also learn various missional insights for the future of the Southeast Asian missions.

Abstract

Southeast Asia is significant in that many Korean Protestant missionaries (about 5,000 in 2013) are doing missions works in there. However, Korean church historians and missiologists have not concerned about the mission histories in the Southeast Asian countries (i.e., Thailand, Bangladesh, Myanmar, Malaysia, Singapore, Brunei, Indonesia, Philippines, Cambodia, Vietnam). This paper is a biographical study in terms of one of the most important missionaries in Asia (e.g., India and Malaysia) during the early American protestant mission era. His name is James Mills Thoburn (1836-1922). After arriving in Calcutta, India in 1859, Thoburn started missions works in Lucknow, North India. In particular, during his early time in India he had contributed to a variety of matters from the inception of woman’s foreign missions of American Methodist Church (the Woman’s Foreign Missionary Society, Methodist Episcopal Church), low-cast missions, people movement, invitation of a great American evangelist (William Taylor, 1821- 1902), and Calcutta Methodist Mission. With his outstanding evangelical works and contributions, Methodist missions developed in many areas from North India to the capital of India (Calcutta). In addition, Thoburn established Malaysian missions. At that time, Malaysia was not a national, geographical concept but a racial idea including many places where Malay race people lived (e.g., Malay peninsular, Singapore, Borneo Island, Philippines Islands). This means that Thoburn played a significant role for the Methodist missions in Myanmar, Singapore, Malaysia, and Philippines. Thoburn’s missionary works in Rangoon, Burmah (now, Myanmar) started in 1879. As the intermediate place between China and India, Singapore became an important missional place, so Thoburn considered Singapore Mission from 1883 and sent William Fitzjames Oldham to Singapore. Under the prayerful support of Thoburn, Oldham successfully accomplished mission tasks in Singapore. Futhermore, Thoburn supported Methodist missionaries, such as Drs. West and Leuring, who went to Borneo, Java, and Sumatra. Also, after becoming the first Missionary Bishop for India and Malaysia in 1888, Thoburn was interested in the Philippines missions. Thoburn visited in the Philippines in 1899 and 1900. Especially, when his second visit, Thoburn ordained Nicholas Zamora (1875-1914) as the first indigenous pastor. Through this biographical study, people can not only understand the early mission history in Southeast Asian countries, but also learn various missional insights for the future of the Southeast Asian missions.

참고문헌 (24)

  1. Anderson, Gerald H., "Biographical Dictionary of Christian Missions" (1999), Wm. B. Eerdmans Publishing Company
  2. Bundy, David, "Mission Legacies: Biographical Studies of Leaders of the Modern Missionary Movement" (1994), Orbis Books
  3. Hall, Sherwood, "With Stethoscope in Asia: Korea" (1978), MCL Associates
  4. Hamilton, Nigel, "How To Do Biography: A Primer" (2008), Harvard University Press
  5. . September, , 1906
  6. Oldham, W. F., "Thoburn—Called of God" (1918), The Methodist Book Concern
  7. Thoburn, J. M., "India and Malaysia" (1892), Cranston & Curts
  8. "Eva Maria Hardie’s File from the General Commission on Archives and History of the United Methodist Church", Drew University
  9. 김경원, "말레이시아 선교 전략 연구 : 종족별 교회개척 및 단계별 선교사역을 중심으로", 석사, 선교학과 국제리더쉽전공, pp.2013
  10. 김경원, "효과적인 말레이시아 선교전략: 동, 서 말레이시아 선교전략 비교연구", 석사, 선교신학, pp.2011
  11. 김기홍, "산동반도에서 페르시아까지: 한국교회의 아시아 선교역사", pp.111~121 (2012), 한국세계선교협의회
  12. 김병렬, "다종교 문화권 속에서의 선교전략 : 말레이시아를 중심으로", 석사, 실천신학, pp.2006
  13. 이신영, "한국교회의 동남아시아지역 선교역사 연구", 석사, 역사신학, pp.2010
  14. 임희모, "캄보디아 종교문화 상황에서 한국과 미국의 종교단체들의 사회봉사와 종교문화에 대한 이해", 선교신학, 33(33), pp.189~229 (2013), 한국선교신학회
  15. 장훈태, "말레이시아 이해와 선교전망", 진리논단, (2), pp.393~458 (1998), 천안대학교
  16. 정진웅, "말레이시아 선교전략 : 인종과 종교 갈등을 통한 틈새 접근 방법론", 석사, 선교신학, pp.2006
  17. 홍기영, "필리핀의 전형적인 문화적 주제들과 효과적인 복음전달", 선교신학, 30(30), pp.325~360 (2012), 한국선교신학회[DOI]
  18. 황홍렬, "한국교회의 태국선교: 역사, 특징과 과제, 선교신학적 쟁점", 선교신학, 34(34), pp.471~508 (2013), 한국선교신학회[DOI]
  19. 루스 터커, "선교사 열전" (2005), 크리스챤 다이제스트
  20. 호러스 G. 언더우드, "언더우드 목사의 선교편지(1885-1916)" (2002), 장로회신학대학교출판부
  21. "2013년 한국선교현황 및 재정에 대한설문조사결과" (2013), 한국선교연구원[URL]
  22. "2013 년 한국선교사 파송현황" (2014), 한국세계선교협의회[URL]

관련 논문AI추천

이 간행물의 다른 논문 (6건)