세계복음화를 위하여 헌신한 개신교 선교의 선구자들의 삶과 사역
The Life and Ministry of the Protestant Missionary Pioneers Committed to World Evangelization
0
조회
0
다운로드
7
인용
0
참고문헌
키워드
초록
This study explores the life and ministry of the protestant missionary pioneers fully committed to world evangelization. They had visions for cross-cultural missions from a young age since they were influenced by the stories of missionaries who had carried out mission work in various mission fields. They thoroughly prepared for cross-cultural missions in terms of spirituality, personality, knowledge, language, and skills. They were adequately qualified for cross-cultural missions in light of theological and anthropological insights which enabled them to effectively do world evangelization in their generations. William Carey is considered to be the father of modern missions since he was called by God to do world evangelization at a time when only a few church leaders were interested in cross-cultural missions largely because they thought that missions could be carried out by God Himself according to His sovereignty. He died in India after he finished the ministry to which he had been called by God. Adoniram Judson went to Burma after he had been called to be a missionary in India largely because of the interruption of East India Company. He died as a martyr for the evangelization of Burma, and also his wives and children had died because of disease and hardship throughout their missionary journey. Hudson Taylor was a cross-cultural missionary who did his best to do indigenous ministry in China through faith missions which brought about many Chinese converts. He organized the China Inland Mission which was deeply involved in cross-cultural missions in the mainland of China when other mission agencies had not previously thought about that kind of missions. John Mott was called by God to become a great ecumenical leader for world evangelization. He had a special gift from God for organizing world missionary conferences like Edinburgh Conference in 1910. He devoted himself to world evangelization through the motto: World Evangelization in Our Generation. Horace Underwood was called by God to become the first protestant missionary to Korea. He was committed to the evangelization of Korea although at that time Korean government did not allow evangelization throughout Korea. He was involved in translating the Bible into Korean and in personal evangelism as well as publishing a Christian newspaper. He effectively carried out holistic missions in Korea to enlighten Korea and to lead Korean souls into God’s kingdom. God’s kingdom has been extended through these protestant missionary pioneers who were completely committed to world evangelization in each historical period. They were fully employed by God to carry out the Lord’s Great Commission (Mt. 28:18-20). The Korean church needs to learn from them the necessity to be called, trained, sent out to become a missional church that extends God’s kingdom in this world which God loves so much. The Korean church needs to be renewed and reformed through the wisdom and power of the Holy Spirit so that it can greatly contribute to world evangelization.
Abstract
This study explores the life and ministry of the protestant missionary pioneers fully committed to world evangelization. They had visions for cross-cultural missions from a young age since they were influenced by the stories of missionaries who had carried out mission work in various mission fields. They thoroughly prepared for cross-cultural missions in terms of spirituality, personality, knowledge, language, and skills. They were adequately qualified for cross-cultural missions in light of theological and anthropological insights which enabled them to effectively do world evangelization in their generations. William Carey is considered to be the father of modern missions since he was called by God to do world evangelization at a time when only a few church leaders were interested in cross-cultural missions largely because they thought that missions could be carried out by God Himself according to His sovereignty. He died in India after he finished the ministry to which he had been called by God. Adoniram Judson went to Burma after he had been called to be a missionary in India largely because of the interruption of East India Company. He died as a martyr for the evangelization of Burma, and also his wives and children had died because of disease and hardship throughout their missionary journey. Hudson Taylor was a cross-cultural missionary who did his best to do indigenous ministry in China through faith missions which brought about many Chinese converts. He organized the China Inland Mission which was deeply involved in cross-cultural missions in the mainland of China when other mission agencies had not previously thought about that kind of missions. John Mott was called by God to become a great ecumenical leader for world evangelization. He had a special gift from God for organizing world missionary conferences like Edinburgh Conference in 1910. He devoted himself to world evangelization through the motto: World Evangelization in Our Generation. Horace Underwood was called by God to become the first protestant missionary to Korea. He was committed to the evangelization of Korea although at that time Korean government did not allow evangelization throughout Korea. He was involved in translating the Bible into Korean and in personal evangelism as well as publishing a Christian newspaper. He effectively carried out holistic missions in Korea to enlighten Korea and to lead Korean souls into God’s kingdom. God’s kingdom has been extended through these protestant missionary pioneers who were completely committed to world evangelization in each historical period. They were fully employed by God to carry out the Lord’s Great Commission (Mt. 28:18-20). The Korean church needs to learn from them the necessity to be called, trained, sent out to become a missional church that extends God’s kingdom in this world which God loves so much. The Korean church needs to be renewed and reformed through the wisdom and power of the Holy Spirit so that it can greatly contribute to world evangelization.
참고문헌 (42)
- 김광재, "교부열전. 상권" (2010), 기독교문서선교회
- 민경배, "한국기독교회사" (1982), 대한기독교출판사
- 이복수, "기독교 선교 영역으로서의 문화사역", 복음과 선교, 17(1), pp.107~136 (2012), 한국복음주의선교신학회[DOI]
- 장훈태, "칼빈의 복음신앙과 로잔복음화 운동의상관성 고찰", 복음과 선교, 22(2), pp.45~81 (2013), 한국복음주의선교신학회
- 정승현, "랄프 윈터(Ralph D. Winter)의 선교학 재탐구", 복음과 선교, 25(1), pp.195~225 (2014), 한국복음주의선교신학회
- 홍기영, "인간의 문화와 하나님의 선교" (2000), 대한기독교서회
- 홍기영, "신약 안에 나타난 선교학적 주제들의 고찰 －선교로 읽는 신약", 복음과 선교, 25(1), pp.227~271 (2014), 한국복음주의선교신학회
- Anderson, Gerald H., "American Protestants in Pursuit of Mission: 1886-1988", International Bulletin of Missionary Research, 12(3), pp.98~118 (1988)
- Bosch, David J., "Witness to the World" (1980), John Knox Press
- Bosch, David J., "Transforming Mission: Paradigm Shifts in Theology of Mission" (1991), Orbis Books
- Bosch, David J., "The Study of Evangelism: Exploring of Missional Practice of the Church" (2008), Eerdmans
- Chilcote, Paul W., "The Study of Evangelism: Exploring a Missional Practice of the Church" (2008), Eerdmans
- Clark, Allen D., "A History of the Church in Korea" (1971), The Christian Literature Society of Korea
- Clark, Charles Allen, "한국교회와 네비우스 선교정책" (1994), 대한기독교서회
- Hiebert, Paul G., "Anthropological Insights for Missionaries" (1985), Baker
- Hiebert, Paul G., "Critical Contextualization", International Bulletin of Missionary Research, 11(3), pp.104~111 (1987)
- Hiebert, Paul G., "Anthropological Reflections on Missiological Issues" (1994), Baker
- Hodges, Melvin L., "The Indigenous Church" (1976), Gospel Publishing House
- Hunt, Everett N., "Protestant Pioneers in Korea" (1980), Orbis Books
- Hunter, George G., "The Contagious Congregation" (1979), Abingdon Press
- Kane, J. Herbert, "Understanding Christian Missions" (1982), Baker
- Kane, J. Herbert, "Christian Missions in Biblical Perspective" (1976), Baker
- Latourette, Kenneth S., "The Great Centuries Outside Europe: The Americas, the Pacific Asia and Africa. Vol. III of A History of Christianity in the 19th and 20th Centuries" (1961), Zondervan
- Latourette, Kenneth S., "A History of Christianity: Reformation to the Present. Vol. II" (1975), Harper & Row
- Latourette, Kenneth S., "A History of the Expansion of Christianity. 7 Vols" (1970), Zondervan
- Lausanne Committee for World Evangelization, "Lausanne Occasional Papers No. 3: The Lausanne Covenant –An Exposition and Commentary by John Stott" (1975), World Wide Publications
- Moll, Bob, "Missions Incredible", Christianity Today, 50(3), pp.28~32 (2006)
- Mott, John R., "비기독교 국가들에 대한 선교" (2012), 미션아카데미
- Newbigin, Lesslie, "Foolishness to the Greeks" (1986), Eerdmans
- Neely, Alan, "사례중심으로 본 선교이해" (2005), 쿰란출판사
- Neill, Stephen, "A History of Christian Missions" (1986), Penguin Books
- Paik, L. G. George, "The History of Protestant Missions in Korea 1832-1910" (1970), Yonsei University Press
- Peters, George W., "A Biblical Theology of Missions" (1972), Moody Press
- Pierson, Paul E., "선교학적 관점에서 본 기독교 선교운동사" (2009), 기독교문서선교회
- Scherer, James A., "Gospel, Church, & Kingdom" (1987), Augsburg Publishing House
- Shearer, Roy E., "Wildfire: Church Growth in Korea" (1966), Eerdmans
- Smalley, William A., "Readings in Missionary Anthropology II" (1978), William Carey Library
- Tucker, Ruth, "선교사열전" (1993), 크리스챤다이제스트
- Underwood, Lillias H., "Underwood of Korea" (1983), Yonsei University Press
- Westermann, C., "이사야 (3)" (1990), 한국신학연구소
- Wright, Christopher J. H., "The Mission of God" (2006), IVP Academic
- Zahniser, A. H. Mathias, "We Have Found Water: Patriarchal Paradigms for Cross-Cultural Mission", The Asbury Theological Journal, 42(2), pp.21~44 (1987)