19세기 말 高宗代 李奎承의 望京庵 重修에 관한 고찰

Abstract

This thesis reconsiderated the previous opinions about Mangkyung-am Temple based on the historical facts and studied building up Mangkyung-am Temple. This thesis analyzed the inscription on Mangkyung-am-ma-ae-yeolae seated statue, which was designated as intangible cultural asset, then illuminated the historical facts about Mangkyung-am Temple, with the epitaph on Mangkyung-am Chilsung-dae- jungsu stele and Mangkyung-am-so stele. First, I regard Mangkyung-am Temple as the royal temple and reconsiderated the opinion that Kings from the end of Goryeo Dynastyto the early Joseon Dynasty visited and ancestral rites personally. This opinion is based on the epitaph of Mangkyung-am Chilsung-dae-jungsu stele and the inscription of Mangkyung-am-so stele built by LeeGyuseung. The period of making Mangkyung-am Temple can be hold to be the Goryeo Dynasty but it isn’t sure. So, this hermitage cannot be the place the kings performed ancestral rites personally, and it is presumed that the tale was handed down by Boungguksa Temple around Mangkyung-am Temple. The epitaph has the names of Pyungwondaegun and Jaeandaegun who were figures during the early days of the Joseon Dynasty, because there were also the members’names of royal family. That’s the reason Mangkyung-am Temple has been regarded as the royal family’s. But through the analysis of the inscription on them, the main agent of Mangkyung-am Temple is LeeGyuseung not the royal family. Besides, the result of the analysis tells this inscription was made during Gojongdae in the late 19th and that it was made in twice on different timetables. LeeGyuseung prayed personal subsistence and the royal family based on Chilsung religious belief and Buddhism. His action of memorial service was begun since 1872 when Pyungwondaegun and Jaeandaegun were appointed Sasuon, which means people should hold a memorial service for their ancestors, the epitaph of Mangkyung-am Chilsung-dae-jungsu stele is estimated at those days. This proved by the part it was 20 years when LeeGyuseung prayed for good fortune at the inscription of Sobi in 1893. Due to this action of memorial service at Mangkyung-am Chilsung-dae, LeeGyuseung launched into politics and it affected his son, LeeYoungho, his poor family got to be rich. Mangkyung-am Temple by personal wish and the history of Gojongdae in the late 19th. Therefore, the cultural assets value of Mangkyung-am Temple is improved since the historical fact relation about Mangkyung-am Temple has been discussed.