본문 바로가기
KERD
논문KCI 등재

十八世紀朝清文士筆談內容考述

Textual Research on the Content of Conversations by Writing between Qing and Chosŏn Literati in the 18th Century

2

조회

0

다운로드

0

인용

0

참고문헌

키워드

주제분류중국어와문학

초록

The 18th century is a period when Qing and Chosŏn literati communicate frequently with a variety of communicating forms such as conversations by writing, the exchange of poetry, reciprocating letters, asking for providing preface and postscript, literary criticism as well as giving books as presents, among which the conversations by writing is the most popular way of interaction. According to statistical study by the author, at least 193 detailed conversations by writing happened in the 18th century were recorded in the extant Yeonhaeng Rok, one of Chinese and Korean ancient scriptures. Its contents mainly covered ten aspects, in which some in-depth exchange was recorded. Therefore, these materials are of great literature value. Regarding to the communication of etiquette system and custom, Qing people’s comments on Chosŏn ambassadors’ clothing and inturn Chosŏn views of binding feet of Qing women are always the key points. Besides, it also includes the communication of imperial examination system in Qing Dynasty and Ancient Korea;the discussion about academy and literary between Qing and Chosŏn scholars;Chosŏn literati’ concerns with religion;Chosŏn literati’ focus on the Ming historical events, Qing political and agricultural situation as well associal development;Chosŏn literati’ acquaintance with compilation of books in Qing Dynasty, for example “The Imperial Collection of Four Treasures”;the exchange of banned books in Qing Dynasty between Qing and Chosŏn literati;Chosŏn scholars’ care for the landscape, geography of China and places of interest in China. Qing people also pay attention to Chosŏn in many regards, for instance,landscape and geographical situation, scene style and feature views, ancient authors and their works, history, etiquette, custom, education, languageetc. It is obvious to find the diversity of their conversation topics. And these topics are closely associated with the culture, custom, history and the focus on Confucianism of Qing Dynasty and Chosŏn. It should also be emphasized that no matter how abundant the conversations are, the key point is always related to concerns of Chosŏn literati when visiting Qing Dynasty and their own scholar traits.

Abstract

The 18th century is a period when Qing and Chosŏn literati communicate frequently with a variety of communicating forms such as conversations by writing, the exchange of poetry, reciprocating letters, asking for providing preface and postscript, literary criticism as well as giving books as presents, among which the conversations by writing is the most popular way of interaction. According to statistical study by the author, at least 193 detailed conversations by writing happened in the 18th century were recorded in the extant Yeonhaeng Rok, one of Chinese and Korean ancient scriptures. Its contents mainly covered ten aspects, in which some in-depth exchange was recorded. Therefore, these materials are of great literature value. Regarding to the communication of etiquette system and custom, Qing people’s comments on Chosŏn ambassadors’ clothing and inturn Chosŏn views of binding feet of Qing women are always the key points. Besides, it also includes the communication of imperial examination system in Qing Dynasty and Ancient Korea;the discussion about academy and literary between Qing and Chosŏn scholars;Chosŏn literati’ concerns with religion;Chosŏn literati’ focus on the Ming historical events, Qing political and agricultural situation as well associal development;Chosŏn literati’ acquaintance with compilation of books in Qing Dynasty, for example “The Imperial Collection of Four Treasures”;the exchange of banned books in Qing Dynasty between Qing and Chosŏn literati;Chosŏn scholars’ care for the landscape, geography of China and places of interest in China. Qing people also pay attention to Chosŏn in many regards, for instance,landscape and geographical situation, scene style and feature views, ancient authors and their works, history, etiquette, custom, education, languageetc. It is obvious to find the diversity of their conversation topics. And these topics are closely associated with the culture, custom, history and the focus on Confucianism of Qing Dynasty and Chosŏn. It should also be emphasized that no matter how abundant the conversations are, the key point is always related to concerns of Chosŏn literati when visiting Qing Dynasty and their own scholar traits.

참고문헌 (31)

  1. 李田秀, "農隱入瀋記" (2001), 東國大學校出版部
  2. 金昌業, "老稼齋燕行日記"
  3. 李宜顯, "壬子燕行雜識"
  4. 閔鎮遠, "燕行錄"
  5. 趙榮福, "燕行日錄"
  6. 李喆輔, "丁巳燕行日記"
  7. 趙觀彬, "燕行詩"
  8. 俞拓基, "燕行錄"
  9. 崔德中, "燕行錄"
  10. 嚴璹, "燕行錄"
  11. 盧以漸, "隨槎錄"
  12. 洪大容, "乾淨筆譚"
  13. 洪大容, "湛軒燕記"
  14. 徐浩修, "燕行記"
  15. 金正中, "燕行錄"
  16. 姜浩溥, "桑蓬錄, 燕行錄選集補遺 上" (2008), 東亞細亞學術院、大東文化研究院
  17. 李器之, "一菴燕記, 燕行錄選集補遺 上"
  18. 李商鳳, "北轅錄, 燕行錄選集補遺 上"
  19. 李心源, "丁亥燕槎錄" (2001), 東國大學校韓國文學研究所
  20. 尹汲, "燕行日記"
  21. 南泰齊, "椒蔗續編", 韓國國立中央圖書館藏本
  22. "肅宗實錄", 韓國奎章閣藏本
  23. 嚴誠, "鐵橋全集", 首爾大學中央圖書館藏本
  24. 柳得恭, "灤陽錄" (1968), 廣文書局
  25. 朴趾源, "熱河日記" (1997), 上海書店出版社
  26. 趙文命, "鶴巖集" (1997), 民族文化推進會
  27. 洪大容, "湛軒書" (2000), 民族文化推進會
  28. 李德懋, "青莊館全書" (2000), 民族文化推進會
  29. 徐瀅修, "明臯全集" (2001), 民族文化推進會
  30. 馮友蘭, "中國哲學史" (2000), 華東師範大學出版社
  31. 徐毅, "十八世紀中朝文人交流研究", 박사, pp.2012

관련 논문AI추천

이 간행물의 다른 논문 (17건)