「논어문의」를 통해 본 홍대용의 경학사상사적 의의 -전통적 해석과 차별화되는 새로운 해석 지평 마련-

Abstract

This paper assesses the significance of Hong Dae-yong in the history of thoughts on Confucian classics in Joseon by analyzing his “Noneo muni” (Inquiry on the Analects). Hong Dae-yong understands the Analects deviating from the authority of renowned Confucian figures and commentaries on them; he takes common sense and Confucian ideology as a tool to crack the authority. By addressing issues about the subjects that have not been taken as a problem, Hong raises the alarm about unnecessary discussions that has little to do with the original meaning of sentences in Confucian classics. In addition, he describes Confucius more vividly as a human being who lived in reality, and reveals the harmful effect of speaking too highly of Confucian sages that in the end runs counter to the spirit of Confucianism. Hong Dae-yong’s criticism is not an opposition to Confucianism, but on the contrary a reminder of the Confucian spirit: evaluation should be based on reality, and there should be no violation of the principles of ruler and subject, father and son. As his criticism is directed to new subjects, its depth is insufficient; however, it would be unjust to demand depth considering his historical position. In sum, the significance of Hong Dae-yong in the history of thoughts on Confucian classics can be found in that he prepared a bridgehead to open a new chapter in the study of Confucian classics by critically examining Confucian classics and commentaries on them, on the basis of common sense and Confucian ideology while not restricted by the authority of Confucianism.