김원행 『중용강설』의 실천 지향적 경전 해석의 특징 -문화다원론적 지향을 중심으로-

Abstract

This study focuses on Kim Wonhaeng's Lecture of the Mean(中庸講說), which concentrates on the theoretical features of the commentary on the Mean of Nakron Learning School as an axis of the Debate of Inmulseong-dongiron(人物性同異論) and tried to it according to culturally pluralistic viewpoint. In the theory of principle and material forces, Kim Wonhaeng continued Kim Changhyup's theory and held on eclectic position between priority of principle and one of material forces. The purpose of interpreting Kim Won-haeng's theory from a cultural pluralistic point of view is as follows. That is to say, the theory of principle and material-forces of Nakron(洛論) is that it has efficiency in explaining the theoretical characteristics of modern natural scientific consciousness by interpreting all things including people and animals from a horizontal point of view, such as Hong Dae-yong. In this article, writer will pay attention to how his characteristics of the theory of principle and material forces are reflected in the interpretation of The Mean(中庸). Through these discussions, as the commentary on the Mean of Nakron Learning School implies a relativistic view of humans and all things from an equal perspective, these theories will be evaluated from a cultural pluralistic vision. He didn't refer to the mind principle(理) and not as material forces, but regarded it as having a meaning encompassing principle and material forces. But in the theory of principle and material-forces, Kim Wonhaeng mainly viewed the mind from the side of the spirit. Kim Wonhaeng paid attention to the active role of mind to realize the nature(性) in the real world. His theory of mibalyibal(未發已發) has a cultural pluralistic orientation in that it clarifies the theory of mibalyibal of the mind by emphasizing the aspects that include various and special empirical practice processes. In addition, he recognized Myeongdeok(明德) as a perceptive ability of the empty and bright mind, and he perceived that the mind is a subject that realizes nature with universality while being active in autonomy as various experiential affection. Therefore, Kim Wonhaeng's theory of Myeongdeok contains the theoretical implications that can open up a cultural pluralistic horizon.