본문 바로가기
KERD
논문KCI 등재

조선후기 『花潭集』 刊行의 推移와 徐敬德 學問

Trends and character of the publication of Hwadam-Jip(花潭集) in the late Joseon Dynasty

0

조회

0

다운로드

10

인용

0

참고문헌

키워드

주제분류기타인문학

초록

In this article, I investigated the circumstances in Seo-Gyungduk(徐敬德)’s book Hwadam-Jip(花潭集) published in Korea several times, focusing on composition of publications, publishers and publication period. Hwadam-Jip was published five times by the end of the 18th century when it was published for the first time after Seo-Gyungduk’s Death. Personality in the book, word composition method, contents of recording, publishing place, publisher, etc. have changed every time. Initial publication was led by Seo-Gyungduk's disciples and the people connected with them, and later publications were led by scholars in the Gaesong(開成) area. Such a change is deeply related to the declining of northern scholars, growth of the Gaesong region scholarship. The paper of this time is the minimum navigation for Hwadam-Jip publication which lasted five times. From the 19th century, how was the evaluation of Seo-Gyungduk in the academic and cultural world of Gaeseong, how Hwadam-Jip was utilized, and how such evaluation and utilization had power I would like to set aside a future task.

Abstract

In this article, I investigated the circumstances in Seo-Gyungduk(徐敬德)’s book Hwadam-Jip(花潭集) published in Korea several times, focusing on composition of publications, publishers and publication period. Hwadam-Jip was published five times by the end of the 18th century when it was published for the first time after Seo-Gyungduk’s Death. Personality in the book, word composition method, contents of recording, publishing place, publisher, etc. have changed every time. Initial publication was led by Seo-Gyungduk's disciples and the people connected with them, and later publications were led by scholars in the Gaesong(開成) area. Such a change is deeply related to the declining of northern scholars, growth of the Gaesong region scholarship. The paper of this time is the minimum navigation for Hwadam-Jip publication which lasted five times. From the 19th century, how was the evaluation of Seo-Gyungduk in the academic and cultural world of Gaeseong, how Hwadam-Jip was utilized, and how such evaluation and utilization had power I would like to set aside a future task.

참고문헌 (25)

  1. 서경덕, "화담집" (1992), 세계사
  2. 서경덕, "화담집" (2004), 심산
  3. 문석윤, "『退溪先生文集』에서 『定本 退溪全書』까지", 한국사상사학, (55), pp.293~338 (2017), 한국사상사학회[DOI]
  4. 김윤수, "남명집의 冊板과 印本의 계통", 南冥學硏究, 2 (1992)
  5. 오이환, "『南冥集』 諸板本의 刊行年代", 南冥學硏究, (29), pp.295~328 (2010), 경남문화연구원
  6. 정호훈, "16 ㆍ 7세기 栗谷學派의 형성과 활동 - 著述ㆍ文集의 편찬과 政治論을 중심으로-", 사학연구, (103), pp.75~120 (2011), 한국사학회
  7. 김태년, "‘正典’ 만들기의 한 사례, 『栗谷別集』의 편찬과 그에 대한 비판들", 민족문화, 43, pp.77~115 (2014), 한국고전번역원[DOI]
  8. 吳世玉, "花潭集" (1991), 한국고전번역원
  9. 신병주, "남명학파와 화담학파 연구" (2000), 일지사
  10. 정호훈, "朝鮮後期 政治思想 硏究" (2004), 혜안
  11. 조성산, "18세기 노론 지식인 楊應秀의 花潭學 인식", 민족문화연구, (77), pp.381~424 (2017), 민족문화연구원[DOI]
  12. "退溪集", ~
  13. "宣祖實錄", ~
  14. 丁垣在, "徐敬德과 그 학파의 先天학설", 석사, 철학, pp.1990
  15. 황광욱, "화담 서경덕의 철학사상: 화담 철학과 그 문인의 사상" (2003), 심산
  16. 황정연, "朗善君 李俁의 書畵 收藏과 編纂", 藏書閣, 9 (2003)
  17. 황정연, "朗善君 李俁(1637-1693)의 『百年錄』 硏究", 서지학연구, (52), pp.295~321 (2012), 한국서지학회[DOI]
  18. 정호훈, "朝鮮後期 政治思想 硏究" (2004), 혜안
  19. 조창록, "조선조 開城의 학풍과 徐命膺 家의 학문", 대동문화연구, (47), pp.193~219 (2004), 대동문화연구원
  20. 김호, "朝鮮後期 洛論의 역사적 전개: 최한기 氣學으로의 전환을 중심으로", 畿甸文化硏究, 35 (2007)
  21. 박현순, "지방 지식인 黃胤錫과 京華士族의 교유", 한국사연구, (163), pp.299~335 (2013), 한국사연구회
  22. 오수경, "연암그룹연구" (2013), 월인
  23. 조성산, "조선후기 낙론계 학풍의 형성과 전개", pp.234~240 (2007), 지식산업사
  24. 李俸珪, "邵雍哲學을 形成하는 道家的 思惟와 儒家的 思惟", 석사, 철학, pp.1989
  25. 양정필, "조선시대 開城 지역에 대한 차별과 개성인의 정체성", 중앙사론, (46), pp.51~85 (2017), 중앙사학연구소

관련 논문AI추천

이 간행물의 다른 논문 (11건)