장자 철학에 나타난 서양적 사유: 허심, 좌망, 상존과 포월을 중심으로
The Western Thought in Zhuangzi Philosophy: focusing on xuxin, zuowang, sangjon and powol
0
조회
0
다운로드
3
인용
0
참고문헌
키워드
초록
This paper aims to analyze the western thought in Zhuangzi’s philosophy, especially focusing on the concepts of xuxin, chengxin, zuowang, sangjon, and powol. According to Zhuangzi, world is a field that changes constantly as well as has unfixedness. Also, it is a complex network in which things are related to each other. In the world, things are connected and communicate with others spontaneously. In this sense, he says that each thing is different from others and has its own particularity, respecting each other. In other words, there exists the difference and equality between things. This thought appears in xuxin, chengxin, zuowang, sangjon, and powol. Chengxin, constituted mind, causes narrow-minded thought. As a result, it leads to not cognizing correctly things or humans by distorted mind. Zhuangzi proposes xuxin to escape from chengxin. Xuxin is a kind of mind or a practical act that can accept difference and be able to communicate with things. Xuxin is embodied in zuowang, emptiness and forgetting. Zuowang enables to empty all of fixed idea or consciousness, to be aware of world and humans in the perspective of difference and becoming, and to communicate with things equally. It shares the meaning of sangjon and powol. Sangjon and powol is aimed at respecting things and banding together equally. They are concepts that togetherness exists. Also, they are practical thoughts able to generate communities.
Abstract
This paper aims to analyze the western thought in Zhuangzi’s philosophy, especially focusing on the concepts of xuxin, chengxin, zuowang, sangjon, and powol. According to Zhuangzi, world is a field that changes constantly as well as has unfixedness. Also, it is a complex network in which things are related to each other. In the world, things are connected and communicate with others spontaneously. In this sense, he says that each thing is different from others and has its own particularity, respecting each other. In other words, there exists the difference and equality between things. This thought appears in xuxin, chengxin, zuowang, sangjon, and powol. Chengxin, constituted mind, causes narrow-minded thought. As a result, it leads to not cognizing correctly things or humans by distorted mind. Zhuangzi proposes xuxin to escape from chengxin. Xuxin is a kind of mind or a practical act that can accept difference and be able to communicate with things. Xuxin is embodied in zuowang, emptiness and forgetting. Zuowang enables to empty all of fixed idea or consciousness, to be aware of world and humans in the perspective of difference and becoming, and to communicate with things equally. It shares the meaning of sangjon and powol. Sangjon and powol is aimed at respecting things and banding together equally. They are concepts that togetherness exists. Also, they are practical thoughts able to generate communities.
참고문헌 (19)
- 강미라, "몸 주체 권력 : 메를로퐁티와 푸코의 몸 개념" (2011), 이학사
- 강신주, "장자, 차이를 횡단하는 즐거운 모험" (2009), 그린비
- 강신주, "장자: 타자와의 소통과 주체의 변형" (2009), 태학사
- 고병권, "니체의 위험한 책, 차라투스트라는 이렇게 말했다" (2009), 그린비
- 고병권, "코뮨주의 선언: 우정과 기쁨의 윤리학" (2008), 교양인
- 곽경번, "壯者集釋" (1995), 中華書局
- 김진석, "초월에서 포월로" (1996), 솔출판사
- 김형효, "<존재와 無>의 문화적 상징과 철학적 의미", 기호학 연구, 2(16), pp.101~145 (2004), 한국기호학회
- 윤병렬, "노자에서 데리다까지(노자와 하이데거의 피지스-사유)" (2001), 예문서원(출판사)
- 벤자민 슈워츠, "중국고대사상의 세계" (2004), 살림출판사
- 사공일, "천 개의 권력과 일상" (2014), 산지니
- 안동림, "장자" (1993), 현암사
- 이성희, "장자의 심미적 실재관" (2008), 한국학술정보
- 장 뤽 낭시, "무위의 공동체" (2010), 인간사랑
- 정용선, "장자의 해체적 사유" (2011), 사회평론
- 조르조 아감벤, "장치란 무엇인가?" (2010), 난장
- 진은영, "니체, 영원회귀와 차이의 철학" (2007), 그린비
- 프리드리히 니체, "짜라투스트라는 이렇게 말했다" (2004), 문예출판사
- 홍성민, "문화와 아비투스" (2000), 나남출판사