18세기 京華士族의 禮學 - 近齋 朴胤源의 『近齋禮說』을 중심으로 -

Abstract

This dissertation illuminated the development of the study of ritual(禮學) in chosun of the 18th century, focused on Geunjaeyeseol of Park Yunwon. The study of ritual in chosun was getting progressed as the discourse of byeonlye(變禮) was expanded and the ritual literature of big volume was publised in the 18th century. Park Yunwon was a key figure of kyunghwasajok(京華士族), in late 18th century as the master of Nak-school and maternal relative of royal family. Geunjaeyeseol was published after Park Yunwon(朴胤源)'s passing, which follows the organization of Yeuiryujip for practical purpose. He was very keen at the study of ritual, so he could provided proper opinion to the byeonlye through historical research, and played an important role in mutual exchanges of the ritual discourse around Seoul-Kyunggi area. The ritual discourse of Geunjaeyeseol embraced the practice of ritual and discourse triggered with social change. First, as iphu(立後) became widespread, discussions of diverse variation of the byeonlye grew more and more the principle of gangbok(降服) was emphasized not to make two line of descent with adoption. The rule of mourning as a realization of loyalty and grace suffered a confusion with overlapping of iphu. We can see that both devoted party and ecletic party coexisted in the process. Second, as the offspring of concubines was gradually admitted as one of subject of family rite, conventions related to concubine began to being established. That is due to the fact that they are not treated in the context of slave-master relationship, but of family order. The offspring of concubines could wear three-year mourning clothes for his biological mother, and that was because they are not treated with status. As sons of concubines was granted a position as firstborn son's younger brothers(衆子) in clan, they were gradually admitted in the agnatic principle(宗法).