謙齋 朴聖源의 禮學과 『禮疑類輯』의 성격
A Study on the Ritual Theory of Park. Sungwon and the character of Yeuiryujip
0
조회
0
다운로드
8
인용
0
참고문헌
키워드
초록
Park Sungwon(朴聖源) successed to the theory of Mind-Heart(心性論) and Ritual of Lee Jae(李縡). He focused on the discourse of the transformed rites(變禮) to follow the Ritual theory of Lee Jae. He emphasized the main line of descent, so opposed that second-grandson mourned for three years to his grandparents. Also, he maintained theory of Lee Jae for combination of Mourning Ritual. Park Sungwon wrote the big volume of Yeuiryujip based on the the transformed rites(變禮). With segmentation of the ritual grew, historical research on its variations was actually very effective method to put the ritual into practice. Yeuiryujip, was organized with Chinese Classical Encyclopedias of the ritual discourse in Chosun for easy lookup. Publishing of such the ritual literature was coincide with the public thought of Chosun in 18th century. The study of ritual in chosun was getting progressed as the discourse of the transformed rites(變禮) was expanded in the 18th century.
Abstract
Park Sungwon(朴聖源) successed to the theory of Mind-Heart(心性論) and Ritual of Lee Jae(李縡). He focused on the discourse of the transformed rites(變禮) to follow the Ritual theory of Lee Jae. He emphasized the main line of descent, so opposed that second-grandson mourned for three years to his grandparents. Also, he maintained theory of Lee Jae for combination of Mourning Ritual. Park Sungwon wrote the big volume of Yeuiryujip based on the the transformed rites(變禮). With segmentation of the ritual grew, historical research on its variations was actually very effective method to put the ritual into practice. Yeuiryujip, was organized with Chinese Classical Encyclopedias of the ritual discourse in Chosun for easy lookup. Publishing of such the ritual literature was coincide with the public thought of Chosun in 18th century. The study of ritual in chosun was getting progressed as the discourse of the transformed rites(變禮) was expanded in the 18th century.
참고문헌 (36)
- 장동우, "조선후기 가례 담론의 등장 배경과 지역적 특색 -『주자가례』에 대한 주석서를 중심으로", 국학연구, (13), pp.97~128 (2008), 한국국학진흥원
- 김윤정, "18세기 예학 연구 : 낙론의 예학을 중심으로", 박사, 한국사, pp.2011
- 이승연, "조선조 예학사에 있어서「四禮便覽」의 위치", 동양예학, 3 (1999)
- 이승연, "進菴 李遂浩 四禮類會에 관한 일고찰", 동양예학, 13 (2004)
- 이현진, "碩齋 尹行恁의 禮學과 喪禮 인식 -『泣血錄』을 중심으로-", 한국사상사학, (34), pp.183~229 (2010), 한국사상사학회
- 裵相賢, "星湖 李瀷의 禮學思想", 泰東古典硏究, 10 (1993)
- 張東宇, "茶山 禮學의 硏究 : 『儀禮』 「喪服」과 『喪禮四箋』 「喪期別」의 比較를 中心으로", 박사, 철학, pp.1998
- 李迎春, "茶山의 禮學과 服制禮說」", 조선시대사학보, 5 (1998)
- 박종천, "『國朝典禮考』에 나타난 茶山 丁若鏞의 禮論", 한국사상사학, 16, pp.117~158 (2001), 한국사상사학회
- 이봉규, "실학의 예론 - 성호학파의 예론을 중심으로 -", 한국사상사학, 24(24), pp.103~134 (2005), 한국사상사학회
- "英祖實錄", ~
- "密陽朴氏新羅事實", ~
- "陶庵先生家狀", ~
- "陶庵集", ~
- "講書院日錄", ~
- "正祖實錄", ~
- "弘齋全書", ~
- "敦孝錄", ~
- "梅山集", ~
- "不易言", ~
- "白水先生文集", ~
- "陶庵先生家狀", ~
- "日省錄", ~
- "鹿門集", ~
- "沙溪全書", ~
- "牛峰李氏世譜", ~
- "鹿門集", ~
- "貞菴集", ~
- "渼湖集", ~
- "四禮便覽", ~
- "禮疑類輯", ~
- "有心齋集", ~
- "弘齋全書", ~
- "五先生禮說分類", ~
- "近齋集", ~
- "肅齋集", ~
