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『參天台五臺山記』로 본 송대 여행 인프라와 문화체험

A Study on Travel Infrastructure and a Cultural Experience in Song Dynasty through Santendaikotaisanki

김종섭
수선사학회|2008.06|사림 (SARIM, The Historical Journal)|제30호|pp. 271-308

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성지순례문화체험『參天台五臺山記』죠우진(成尋)여행인프라JoujinSantendaikotaisankitravel infrastructurea pilgrimage to the Holy Landa cultural experience
주제분류역사학

초록

In spite of an advanced age, Joujin(成尋) crossed a rough sea and left a pilgrimage to the Holy Land to Song dynasty on March 15th in 1072. After Joujin employed tongsa(通事) Jinyong(陳詠), he could travel Song dynasty. Tongsa took charge of passport issue, article purchase, a maid and an interpreter. Song dynasty united accommodations with various means of transportation and gave help to tourists. Joujin is reasonable through travel infrastructure of Song dynasty, and a pilgrimage to the Holy Land is done. As soon as Shinjong(神宗) treated Joujin by a bringing a tribute mission, Joujin could meet a government official of Song dynasty. A pilgrimage to the Holy Land of Joujin was the process searching for a made image. His sentiment was buried closely by impression. Tears of impression were shed at Obaeknahan(五百羅漢) and ston bridge in Chentaesan(天台山), Even Odaesan(五臺山) shed tears of impression. But, he expects that the same miracle happens to itself in a sacred place, too. Fear how to do when miracle didn't happen, also coexisted at the same time. Joujin described in detail relatively at the observer-like viewpoint so that it might be done even to hand its scene down to Japan while visiting a temple of Song dynasty. Joujin enjoyed brown culture of the considerable standard, therefore he could look good easily with a priest of Song dynasty, a bureaucrat and intellectuals and others. And Joujin was described specifically to the fruit one tried and the case that I'm without food in Japan at the inside. Joujin untied fatigue of a mind and body through bathing. If it's seen through a cultural experience daily and a pilgrimage to the Holy Land of Joujin, it can be said that foreigner was free relatively during Song period.

Abstract

In spite of an advanced age, Joujin(成尋) crossed a rough sea and left a pilgrimage to the Holy Land to Song dynasty on March 15th in 1072. After Joujin employed tongsa(通事) Jinyong(陳詠), he could travel Song dynasty. Tongsa took charge of passport issue, article purchase, a maid and an interpreter. Song dynasty united accommodations with various means of transportation and gave help to tourists. Joujin is reasonable through travel infrastructure of Song dynasty, and a pilgrimage to the Holy Land is done. As soon as Shinjong(神宗) treated Joujin by a bringing a tribute mission, Joujin could meet a government official of Song dynasty. A pilgrimage to the Holy Land of Joujin was the process searching for a made image. His sentiment was buried closely by impression. Tears of impression were shed at Obaeknahan(五百羅漢) and ston bridge in Chentaesan(天台山), Even Odaesan(五臺山) shed tears of impression. But, he expects that the same miracle happens to itself in a sacred place, too. Fear how to do when miracle didn't happen, also coexisted at the same time. Joujin described in detail relatively at the observer-like viewpoint so that it might be done even to hand its scene down to Japan while visiting a temple of Song dynasty. Joujin enjoyed brown culture of the considerable standard, therefore he could look good easily with a priest of Song dynasty, a bureaucrat and intellectuals and others. And Joujin was described specifically to the fruit one tried and the case that I'm without food in Japan at the inside. Joujin untied fatigue of a mind and body through bathing. If it's seen through a cultural experience daily and a pilgrimage to the Holy Land of Joujin, it can be said that foreigner was free relatively during Song period.

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