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중국 주자가례(朱子家禮)에 의거한 베트남 전통 제사 문화와 그 특징에 대한 고찰

A Study on the Vietnamese traditional ritual cultures and their characteristics according to the Chinese confucian ritualism

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주제분류학제간연구

초록

Ancestor worship ceremonies is defined by the content and form of the family system, social system, consciousness level, and cultural development level of a nation. And this has been formalized as it has been customary for a long time. Therefore, I regard it as a research theme suitable for understanding the traditional idea of a traditional sacrifice. In order to enhance the understanding of Vietnamese family and society, I will examine the traditional ancestor worship ceremonies of Vietnam and its characteristics with a focus on the traditional idea inherent in it. For this purpose, I compile and analyze the contents of the related documents of domestic and Vietnamese. The composition of this essay first examines the formation process and background of the traditional tradition of Vietnam in Chapter 2. Chapter 3 examines the types and procedures of traditional Vietnamese ceremonies. Chapter 4 examines the characteristics of traditional Vietnamese rituals based on the inherent traditional notions. In the final conclusion part, we summarize and summarize the above. And from the characteristics of the internalized confucian traditions of Vietnam, I draw out characteristics in the traditional idea of Vietnamese people. In this study, we see ancestor worship ceremonies as a traditional worship ceremonies that Vietnamese began to practice with formalities and procedures from the late 17th century on the basis of the Chinese confucian ritualism. Vietnam is a multi-ethnic nation consisting of 54 peoples. Among them, the Kinh tribe is now a multiethnic group, accounting for 87.5% of the total population. Therefore, we regard the Kinh tribe as a Vietnamese nation in this study and study their traditional ancestor worship ceremonies. Considering that there are some differences in the form and contents of the traditional ancestor worship ceremonies in Vietnam, we will discuss the traditional ancestor worship ceremonies that are universally applicable to all areas of Vietnam without regard to specific regions.

Abstract

Ancestor worship ceremonies is defined by the content and form of the family system, social system, consciousness level, and cultural development level of a nation. And this has been formalized as it has been customary for a long time. Therefore, I regard it as a research theme suitable for understanding the traditional idea of a traditional sacrifice. In order to enhance the understanding of Vietnamese family and society, I will examine the traditional ancestor worship ceremonies of Vietnam and its characteristics with a focus on the traditional idea inherent in it. For this purpose, I compile and analyze the contents of the related documents of domestic and Vietnamese. The composition of this essay first examines the formation process and background of the traditional tradition of Vietnam in Chapter 2. Chapter 3 examines the types and procedures of traditional Vietnamese ceremonies. Chapter 4 examines the characteristics of traditional Vietnamese rituals based on the inherent traditional notions. In the final conclusion part, we summarize and summarize the above. And from the characteristics of the internalized confucian traditions of Vietnam, I draw out characteristics in the traditional idea of Vietnamese people. In this study, we see ancestor worship ceremonies as a traditional worship ceremonies that Vietnamese began to practice with formalities and procedures from the late 17th century on the basis of the Chinese confucian ritualism. Vietnam is a multi-ethnic nation consisting of 54 peoples. Among them, the Kinh tribe is now a multiethnic group, accounting for 87.5% of the total population. Therefore, we regard the Kinh tribe as a Vietnamese nation in this study and study their traditional ancestor worship ceremonies. Considering that there are some differences in the form and contents of the traditional ancestor worship ceremonies in Vietnam, we will discuss the traditional ancestor worship ceremonies that are universally applicable to all areas of Vietnam without regard to specific regions.

참고문헌 (13)

  1. 김종욱, "베트남 민간신앙 체계에 관한 고찰", 동남아연구, 7, pp.43-24~43 (1997)
  2. 김현재, "베트남 전통혼인과 그 특징에 대한 고찰: 내재된 전통 관념을 중심으로", 동남아연구, 21(1), pp.85~114 (2011), 동남아연구소[DOI]
  3. 嶋尾稔, "베트남의 『주자가례』 수용과 보급 과정", 국학연구, (16), pp.285~316 (2010), 한국국학진흥원[DOI]
  4. 유인선, "새로 쓴 베트남의 역사" (2003), 이산
  5. 임민혁, "주자가례" (1999), 예문서원
  6. Lê Như Hoa, "Hôn lễ xưa & nay ở Việt Nam" (1998), NXB. Văn hóa thông tin
  7. Lê Trung Vũ, "Nghi lễ đời người" (2000), NXB. Văn hóa dân tộc
  8. Nguyễn Bích Hằng, "Phong tục & Lễ nghi Cổ truyền Việt Nam" (2012), NXB. Văn hóa thông tin
  9. Nguyễn Đăng Duy, "Văn hóa Việt Nam" (2004), NXB. Hà Nội
  10. Pham Kim Huê, "Lễ tục Việt Nam xưa và nay" (2000), NXB. Thanh Niên
  11. Phan Kế Bính, "Việt Nam phong tục" (1999), NXB. Hà Nội
  12. Trần Ngọc Thêm, "Tim về bản sắc văn hóa Việt Nami" (2001), NXB. TP. Hồ Chí Minh
  13. Vũ Mai Thùy, "Phong tục tập quán người Việt" (2004), NXB. Văn hóa thông tin

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