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고조선 지명과 퉁구스(어웡키) 지명 및 어휘 비교

Comparison between Toponymy in Gojoseon Language and Toponymy and Vocabulary in Tungusic(Evenki) Language

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초록

This study conducted a comparative analysis of fourteen toponymy in Gojoseon language that appear in literatures of China and Korea were compared with toponymy in Evenki language. Gungholsan(弓忽山) takes the structure of ‘kun+hol+san’ and is translated into the ‘Mountain in which a fortress is located in the southern region where the sun in the middle of the day shines as brightly as gold’ and also takes the structure of ‘kəndə+san’ and is translated into ‘Precipitous mountain with a sacred grotto.’ Keummidal (今弥达) takes the structure of ‘kumni+tur’ and is translated into ‘Easy mountain.’ Asadal (阿斯达) takes the structure of ‘aseg+tur’ and is translated into ‘Mountain of thick spruce or pine forest and also takes the structure of ‘aga+tur’ and translated into ‘light source of land’, and it is translated into ‘central residential place for blood relatives or a clan in the matriarchal society in the ancient times’ in connection with ‘asiady’ which means ‘female.’ Nigye (尼谿) is translated into ‘Area located in the deep ravine or gorge’ in connection with ‘likən.’ Sansu (汕水) takes the structure of ‘sijan+su’ and is translated into ‘River with white sand located in the estuary of a large river or in the south’, Seupsu (湿水) takes the structure of ‘chop-/ chup-+su’ and is translated into ‘River of valley or river originated from a valley’, while Yeolsu (洌水) takes the structure of ‘ole/ olo+su’ and is translated into ‘Fordable river, fish enriched river.’ Sinsi (神市) takes the structure of ‘dyn/ sini+si’ and is translated into ‘Sacred place on top of the mountain.’ Yeokgye(歷谿) is translated into ‘Habitat of large deers’ in connection with ‘nekarə’ or ‘Area located in the lowland or field’ in connection with ‘nəktə’ or ‘Area located on the side of the mountain or side of river’ in connection with ‘nəkə.’ Wanggeom (王儉) is translated into ‘Residents by river’ in connection with ‘ŋegan’ or ‘Leader of a society’ in ‘uŋ+gun’ structure while heomdok (險瀆) takes the structure of ‘bom+daga’ and is translated into ‘Area near a valley with a cliff.’ Jangdanggyeong (藏唐京) is translated into ‘Area with rich pine forest’ in connection with ‘taktakan.’ Paesu (浿水) takes the structure of ‘baj+su’ and is translated into‘River with as much volume as the sea.’ No Evenki word similar to paesu (沛水) was found.

Abstract

This study conducted a comparative analysis of fourteen toponymy in Gojoseon language that appear in literatures of China and Korea were compared with toponymy in Evenki language. Gungholsan(弓忽山) takes the structure of ‘kun+hol+san’ and is translated into the ‘Mountain in which a fortress is located in the southern region where the sun in the middle of the day shines as brightly as gold’ and also takes the structure of ‘kəndə+san’ and is translated into ‘Precipitous mountain with a sacred grotto.’ Keummidal (今弥达) takes the structure of ‘kumni+tur’ and is translated into ‘Easy mountain.’ Asadal (阿斯达) takes the structure of ‘aseg+tur’ and is translated into ‘Mountain of thick spruce or pine forest and also takes the structure of ‘aga+tur’ and translated into ‘light source of land’, and it is translated into ‘central residential place for blood relatives or a clan in the matriarchal society in the ancient times’ in connection with ‘asiady’ which means ‘female.’ Nigye (尼谿) is translated into ‘Area located in the deep ravine or gorge’ in connection with ‘likən.’ Sansu (汕水) takes the structure of ‘sijan+su’ and is translated into ‘River with white sand located in the estuary of a large river or in the south’, Seupsu (湿水) takes the structure of ‘chop-/ chup-+su’ and is translated into ‘River of valley or river originated from a valley’, while Yeolsu (洌水) takes the structure of ‘ole/ olo+su’ and is translated into ‘Fordable river, fish enriched river.’ Sinsi (神市) takes the structure of ‘dyn/ sini+si’ and is translated into ‘Sacred place on top of the mountain.’ Yeokgye(歷谿) is translated into ‘Habitat of large deers’ in connection with ‘nekarə’ or ‘Area located in the lowland or field’ in connection with ‘nəktə’ or ‘Area located on the side of the mountain or side of river’ in connection with ‘nəkə.’ Wanggeom (王儉) is translated into ‘Residents by river’ in connection with ‘ŋegan’ or ‘Leader of a society’ in ‘uŋ+gun’ structure while heomdok (險瀆) takes the structure of ‘bom+daga’ and is translated into ‘Area near a valley with a cliff.’ Jangdanggyeong (藏唐京) is translated into ‘Area with rich pine forest’ in connection with ‘taktakan.’ Paesu (浿水) takes the structure of ‘baj+su’ and is translated into‘River with as much volume as the sea.’ No Evenki word similar to paesu (沛水) was found.

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