윤동주 시 연구 -타자로 구성되는 주체의 탈식민성
A study on poetry of Yun Dong-ju: Postcoloniality of subject compounded of others
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Subject has been compounded of three others in the poetry of Yun Don-ju. This method of study overcomes schematized evaluation of the purity and the resistance in literary field. And then it reveals the postcolonial sense. The first other is ecological. It is attributed to the nature which is the root of self and the source of life. Therefore nature is extended word of self. The nature is object of desire which consists of the pure self and the undamaged self. The representation of the desire shows the threat of pure territory and makes go ahead the aggressive real. The second other is ethical. It appears as the painful face of a nation. The face of nation for the weakness and poverty endows self with identity in diaspora condition. The discovery of national face paved the way for national consciousness through setting the national emotion, faith and hereditariness. The third other is struggling. It objectify self with an overwhelming look. This other of the look is hostile influence which treats self inhumanly. The self is focused on gloomy condition of an era and is took issues with a critical situation by the gaze for the look. In short, through the desire of ecological other, the self asks the identity and verifies the directivity of life. And the discovering of ethical other which consists of national units embodies the situation of the self as the colonized. finally, the self is recognized a mission by gazing for the look of struggling other. These formation courses of connections is postcolonial from the point of view of continuous human effort to free oneself from existential situation
Abstract
Subject has been compounded of three others in the poetry of Yun Don-ju. This method of study overcomes schematized evaluation of the purity and the resistance in literary field. And then it reveals the postcolonial sense. The first other is ecological. It is attributed to the nature which is the root of self and the source of life. Therefore nature is extended word of self. The nature is object of desire which consists of the pure self and the undamaged self. The representation of the desire shows the threat of pure territory and makes go ahead the aggressive real. The second other is ethical. It appears as the painful face of a nation. The face of nation for the weakness and poverty endows self with identity in diaspora condition. The discovery of national face paved the way for national consciousness through setting the national emotion, faith and hereditariness. The third other is struggling. It objectify self with an overwhelming look. This other of the look is hostile influence which treats self inhumanly. The self is focused on gloomy condition of an era and is took issues with a critical situation by the gaze for the look. In short, through the desire of ecological other, the self asks the identity and verifies the directivity of life. And the discovering of ethical other which consists of national units embodies the situation of the self as the colonized. finally, the self is recognized a mission by gazing for the look of struggling other. These formation courses of connections is postcolonial from the point of view of continuous human effort to free oneself from existential situation
참고문헌 (17)
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