東溟 黃中允의 漢詩 硏究 - 對明 使行詩를 中心으로 -

Abstract

In this paper, the literary world of Dongmyeong Hwang Jung-Yun (1577 ~ 1648), the writer in the middle of the Joseon Dynasty was examined focusing on the poetry from the envoy trip to Ming Dynasty out of his Chinese poetry Jumunsa envoy trip by Hwang Jung-Yun was sent out to explain the suspicion of Ming Dynasty on the dissuasion of royal envoy by Hong Myeong-Won in the situation that Ming Dynasty had suspicion that Joeon Dynasty would be communicating with Later Jin. The envoy trip to Beijing was reduced about 15 days, for which in the Hang Jung-Yun's poetry during the envoy trip, there was no Chinese poetry exchanged with the companions and there was few description or feelings about the scenic spot or relics until they arrived at Beijing after crossing the Amnokgang River. When Hwang Jung-Yun stayed at Okhaguan, Wanli emperor of Ming Dynasty died and Taichang emperior ascended the throne and total 4 teams of 2 team of Jumunsa, Cheongchusa team and Seongjeolsa team exchanged the Chinese poems staying at Okhaguan and attended together at the celebration of Taichang emperor ascension. The Chinese poetry in the envoy trip of Hwang Jung-Yun showed the characteristics of distinguishing his literary world clearly by the envoy trip section. First, in the domestic section from Hanynag to Uiju, it was observed that there was the internal conflict against the possession of loyalty and filiar piety at the same time. Second, in the works created moving the route before entering in Sanhaeguan after crossing the Amnokgang River, the wariness on the threat of the barbarians in northern region was expressed in various works. Third, in the section after entering to Sanhaeguan to entering to Beijin, it showed the literary world that expressed the expectation on the exciting excursion as the wariness on the barbarian in the north region disappeared. Fourth, in the record of staying at Okhaguan and in the section of return trip, it was shown the tendency of praising, consoling and communing with others through active Chinese poem exchange with the companions. In addition, the works expressing the feeling after attending the celebration of ascension showed the literary world composed mainly of the splendid modification and praise.