다무라 도시코『그녀의 생활(彼女の生活』론 ―결혼생활에 나타난 젠더의식의 한계포인트―
A Study of “Her Daily Life” by Toshiko Tamura: The limits of gender awareness revealed in marriage
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この論文は大正期に活躍した女性作家田村俊子の『彼女の生活』に登場する主要人物たちのジェンダー意識を分析したものである。大正期の新女性とインテリ男性が志向する男女同権という理想的な結婚観は、結婚後の実生活では実践されない。この作品は恋愛の理想と結婚という現実の間の落差を示すが、その理由を男性が経済の責任を負うためには旧時代的な慣習に回帰するしかないと強弁する。本稿は、作品に現れた登場人物たちの結婚生活を通じて、彼らの持つジェンダー意識とその問題点を導き出そうと試みた。 『彼女の生活』主人公の優子は、愛は献身という自己欺瞞で自分の立場を克服しようとするが、限界があるとおもっている。西洋から流入したラブの概念が明治期に宗教的信仰のように受け入れられた。明治期は女性にも教育の必要性を強調した。しかし、女性に求められる美徳は、自己実現というよりは良妻賢母としての役割であったため、結婚した女性が独立的な経済活動をするのは容易ではなかった。続く大正期に近代教育を受けた知識人男女の場合も前近代的な認識から脱することができなかったことが分かる。女性が男性と同権者としての権利を行使し、因習的な生活から抜け出すためには、女性自らが自我意識を持ち、新しいジェンダー意識を持つ必要があることを示している。
Abstract
This article analyzes the gender awareness of the main characters in “Her Daily Life”, written by Toshiko Tamura, a feminist novelist active in the Taishō period. Equal rights for both men and women, an ideal view on marriage that contemporary-minded women and intellectual men pursued in the Taishō period, were not practiced after a couple got married. The fiction reveals the gap between what people expect from married life when they are dating and the reality of marriage, claiming that the reason for the gap is that men must return to old-fashioned customs that require sacrifices from women so that men can support their families. By looking into the married lives of characters in the novel, this analysis attempts to reveal their gender awareness and issues. Masako, the protagonist in “Her Daily Life”, endeavors to overcome her miserable situation by convincing herself that love requires sacrifice, but there seems to be a limit to this self-deception. During the Meiji era, the Western concept of romantic love, which was different from that of Japan, was accepted as a religious belief, and a need to educate women was emphasized. However, the virtue required of women at that time was not self-realization but was rather manifested through women’s roles as wise wives and mothers. It can be seen that even intellectual men and women who received modern education during the subsequent Taishő period could not break from the pre-modern mindset. This demonstrates that for women to exercise the same rights as men and escape from a life that requires them to make sacrifices for their families, they themselves should have a sense of self and a renewed gender awareness.
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