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여성의 생활과 정체성에 관한 고찰 -「그녀의 생활(彼女の生活)」을 중심으로-

Consideration about Woman’s Living and Identity -With focus on ‘Her Living’-

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초록

本論考では大正期の女性作家として代表される田村俊子の「彼女の生活」の分析を通して、ジェンダー観念の理論を再考察することを試みている。特に、ジェンダー観念が女性のアイデンティティとどのような相関関係を持っているのかを具体的に考察することであった。その内容を深く入ってみると、作品の主人公である優子は、当時女性が結婚することでうまれる女性の役割に疑問をもっていた。女性の役割によって、女性の運命を決めつけられることを良く知っていた。それで優子は、恋人である新田には、結婚という制度の中に「所属」されることなく、恋人関係を維持していくことを提案した。ところが、新田の求愛を信じて結婚するはめになった。その結婚によって、優子は、家事と仕事の両立からくる矛盾を感じ始めた。つまり、女性の役割に関する矛盾に気づいたのである。結婚したばかりの時期には新田も家事を分担し、男と女の役割の「境界」を取り崩したような態度をとっていた。ところが時間が経つにつれて、新田も男は「外」、女は「内」という性別役割分担論理に立ち戻った。このような男性役割、女性役割を自明なものとして境界つけることに矛盾を感じ、その不都合に「暴力性」を感じていた。それは、また優子が子どもを生むことで、その矛盾が新たな「矛盾」を生んでしまった。つまり、男女役割分担には「性別役割」という社会的な理論に立ち向かおうとしたが、子どもに対する母性は、それを全部取り消してしまい、自分も母性という女性の果たすべき役割に回帰していた。つまるところ、優子は社会、文化的に創られたジェンダ-規範に矛盾を感じ、それから脱皮しようと努力したが、母性という女性の役割磁場からは自由に成れなかったのである。この優子を通して、新女性のアイデンティティは、その当時の女性役割のみならず、現在の女性役割イデオロギーをも再構成する必要性を示唆していると言えよう。

Abstract

This study attempted at the analysis of ‘Her Living’ by Tamura Toshiko who is represented as a woman writer during the Taisho period using the Gender Theory. In addition this study attempted to consider what correlation there exists between the concept of gender and woman’s identity. The heroine Masako in the work ‘Her Living’ was well acquainted with the fate of a woman who was doomed to be under compulsion to play a role as a woman once she got married at that time. But Masako finally married Nitta due to Nitta’s sweet-talk wooing. In the course of lead a marriage life, Masako suffered a conflict with Nitta due to the inner contradiction while having to keep the compatibility between work and housework, and pregnancy and childbearing. At the beginning of her marriage life, Nitta shared housework with Masako, but he came to make it clear the division of the gender role while giving much weight on outside business under the pretext of family livelihood. The gendered division of labor logic could be abusive in that it suppresses only a woman. However, it was after Masako gave birth to a child that Masako began to show a change in her inner side who saw contradiction the male-centric social structure. Although people say that pregnancy and childbearing are a biological process, there was the imposition of legitimacy on women’s child care through the ideological working of ‘Motherhood’ behind the way of thinking that a woman should take charge of child care. Although Masako didn’t compete with or crash into the gender norm created socially and culturally, she herself internalized the gender norm after all. Further, due to the approval of the people around Masako, the possibility and limited nature of gender were simultaneously discovered from Masako. However modern a woman, who is ahead of her time, may be, identity is not fixed and consecutive, but a non-continuant thing that exists in the process which should be sought ceaselessly.

참고문헌 (13)

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