内野健児の『土墻に描く』にみる植民地主義 ―「子供・童・あどり」を例に―
Colonialism in Kenji Uchino's "Drawing on the Mud Wall": Kodomo, Warabe, and Adori(Expression of the word Child/Children)
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本論文では、まず内野健児の略歴をまとめ、彼が韓国・大田時代に出版した『土墻に描く』に注目する。中でも、「裸体の子供」「紙鳶」「まづしいあどりらのたこ」の3篇の詩を中心に、内野が見た朝鮮の美について考察する。そして、日本人にも忘れられているこの詩人が韓国においてどのように研究され評価されているのかを総括した。 内野健児の見出した朝鮮の美とは、朝鮮の子どもらの生命力に起因する健全な美である。内野の描く生き生きとした朝鮮の子どもの姿がテーマとなっている「裸体の子供」「紙鳶」「まづしいあどりらのたこ」の分析から、内野が万国共通の「子ども」という概念をあえて、ハングルを用いてひらがな化している異化を用いていることがわかる。彼の詩を単純に植民地主義的なものとみてよいのだろうか。内野に植民地主義的な無意識的優越感がないとは言い切れない。しかし、「あどり」の使用を持って、彼の植民地主義的な思想を否定し、ポストコロニアル文学性を断言することは拙速に過ぎる。
Abstract
In this paper, I summarize the biography of Kenji Uchino and focus on "Drawing on the Mud Wall", published during his Daejeon era in South Korea. I consider the beauty of South Korea that he saw, focusing on three poems, "The Naked Child", "The Kite" and "The Kite of Poor Children". I clarify how this poet, forgotten by Japanese, is studied and evaluated in South Korea. The beauty of South Korea found in Kenji Uchino's work is a healthy beauty created from the vitality of South Korean children. In these three poems, which are based on the lively South Korean children drawn by Uchino, he uses Korean sounds written in hiragana word like "Adori" to create the effect of defamiliarization in the poems, and this can be considered a special case. Can his poetry be regarded as colonial? It cannot be said that Uchino does not have a colonialist unconscious sense of superiority. However, it would be too hasty to deny his colonialist ideology and to declare his postcolonial literature based on his use of "Adori", which is the Korean sound written in hiragana.
참고문헌 (6)
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