沈德符 ≪萬曆野獲編≫의 구성 및 서술 체계 연구 ― ≪歸田錄≫과의 연계성을 고려하여
A Study on the Composition and Description System of Wanliyehuobian (萬曆野獲編)
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
This article analyzes the composition and description system of Wanliyehuobian (萬曆野獲編). Shen Defu (沈德符) wrote politics, society, culture of Ming (明) dynasty in Wanliyehuobian (萬曆野獲編). Shen Defu (沈德符) is very qualified for excellent writer who write a series of historical facts. When he wrote Wanliyehuobian (萬曆野獲編), he was not an objective historian. But he wrote unofficial history focusing on those days, a period of Wanli (萬曆). Shen Defu (沈德符) took Ouyang Xiu’s (歐陽修) Guitianlu (歸田錄) as a model. Shen Defu (沈德符) understood biji (筆記) as a new writing style of Chinese classical prose that Ouyang Xiu (歐陽修) established very well. Shen Defu (沈德符) used the methods called hujianfa (互見法) that Ouyang Xiu (歐陽修) used method of description in Guitianlu (歸田錄). It is based on the narrative style of Sima Qian’s (司馬遷) Shiji (史記). Also, Shen Defu (沈德符) read many books about history at home. It is caused by his family who have been historians for generations. Wanliyehuobian (萬曆野獲編) is an essential complement to written official history. It is unofficial history that inclued the history of those days, Ming (明) Dynasty, especially Wanli (萬曆) period . Shen Defu (沈德符) tried to exploit the qualities of biji (筆記) that has the value of historical materials and wrote Wanliyehuobian (萬曆野獲編) for historical record of those days.
Abstract
This article analyzes the composition and description system of Wanliyehuobian (萬曆野獲編). Shen Defu (沈德符) wrote politics, society, culture of Ming (明) dynasty in Wanliyehuobian (萬曆野獲編). Shen Defu (沈德符) is very qualified for excellent writer who write a series of historical facts. When he wrote Wanliyehuobian (萬曆野獲編), he was not an objective historian. But he wrote unofficial history focusing on those days, a period of Wanli (萬曆). Shen Defu (沈德符) took Ouyang Xiu’s (歐陽修) Guitianlu (歸田錄) as a model. Shen Defu (沈德符) understood biji (筆記) as a new writing style of Chinese classical prose that Ouyang Xiu (歐陽修) established very well. Shen Defu (沈德符) used the methods called hujianfa (互見法) that Ouyang Xiu (歐陽修) used method of description in Guitianlu (歸田錄). It is based on the narrative style of Sima Qian’s (司馬遷) Shiji (史記). Also, Shen Defu (沈德符) read many books about history at home. It is caused by his family who have been historians for generations. Wanliyehuobian (萬曆野獲編) is an essential complement to written official history. It is unofficial history that inclued the history of those days, Ming (明) Dynasty, especially Wanli (萬曆) period . Shen Defu (沈德符) tried to exploit the qualities of biji (筆記) that has the value of historical materials and wrote Wanliyehuobian (萬曆野獲編) for historical record of those days.
참고문헌 (21)
- 黃洪憲, "秀水縣志" (1925)
- 张廷玉, "明史" (1974), 中華書局
- 錢謙益, "列朝詩集小傳" (1983), 上海古籍出版社
- 朱彛尊, "靜志居詩話" (1990), 人民文學出版社
- 歐陽修, "歸田錄" (2003), 三秦出版社
- 劉葉秋, "歷代筆記槪述" (2003), 北京出版社
- 錢謙益, "列朝詩集小傳" (2008), 上海古籍出版社
- 萬斯同, "明史稿" (2008), 寧波出版社
- 蘇軾, "唐宋名家文集 : 苏轼集" (2010), 中州古籍出版社
- 沈德符, "≪萬曆野獲編≫ 共三冊" (2012), 上海古籍出版社
- 沈德符, "≪萬曆野獲編≫ 全三冊" (2015), 中華書局
- 趙冬玫, "沈德符戲曲思想硏究", 碩士, pp.2006
- 賀軍, "沈德符與<萬曆野獲編>", 碩士, pp.2008
- 季群英, "<萬曆野獲編>文學史料類纂考辨", 碩士, pp.2010
- 李曰强, "風尙・政策・社會變遷--≪萬曆野獲編≫史料一則解讀", 書屋, (10) (2010)
- 胡夢飛, "明代≪萬曆野獲編≫的寫作特點及其史料價値", 徐州工程學院學報, 27(6) (2012)
- 林家豪, "沈德符史學思想探析-基于≪萬曆野獲編≫的史料記載", 嘉興學院學報, 26(6) (2015)
- 송정화, "≪萬曆野獲編≫ 飜譯 및 註釋(1)", 중국어문논총, (77), pp.407~429 (2016), 중국어문연구회[DOI]
- 龙飞宇, "≪萬历野获编≫有怎样的史料价值" (2018), 兰州大学 季我努学社
- 이승신, "歐陽修의 ≪歸田錄≫의 체재와 서술방식 硏究", 중국학논총, (62), pp.51~67 (2018), 중국학연구소[DOI]
- 胡雪, "淺析明代≪萬历野获编≫的史料價値", 行知部落 (2018)
