필기체(筆記體) 자기서사(自己敍事)의 자기형상(自己形象)과 자기변명(自己辨明) 이식(李植)의 「서후잡록(敍後雜錄)」을 중심으로

Abstract

Self-Narratives are written for leaving existence, giving testimony of self and world, and justifying their choices. Self-narratives and miscellaneous writings made miscellaneous self-narratives in the middle of the Joseon Dynasty, because of similarity of those genres. I studied on self-form and self-justification in Lee, Sik(李植)’s Seohujaprok(敍後雜錄) which was first miscellaneous self-narratives. This report researched self-form and self-justification in Miscellaneous self-narratives, with the result that there are following features. First, the describe motives of miscellaneous self-narratives had great diversity, flexibility, and organization by topic. Second, miscellaneous writings contained various contents. So there were public and private contents in miscellaneous self-narratives. But the private contents were stood out in the middle of the Joseon Dynasty. Lee, Sik’s Seohujaprok, taekkugoesa’s jaseo(澤癯居士自敍), and jajisok(自誌續) organized a trilogy. But Seohujaprok was thickest, because miscellaneous self-narratives had great diversity, flexibility. Lee, Sik’s Seohujaprok focused on the isolation and the literature. He justified his choices by making good use of inner matching and inner correlation. I knew that Lee, Sik’s self-justification was distorted by mistake of memories and exaggeration and reduction of memories. So I scrutinized his self-narratives, and compared his self-narratives with another self-narratives. To conclude, Lee, Sik’s Seohujaprok was worth, because this self-narrative developed miscellaneous self-narratives, and tried to self-justification in earnest. But there was no self-examination in this self-narrative. That is the problem in this self-narrative.