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修禪社와 강화경판《고려대장경》彫成

The Suseonsa(修禪社) and Carves-work Ganghwakyeongpan(江華京板) 《Goryodaejangkyeong(高麗大藏經)》

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Abstract

This paper is study the carves-work Goryodaejangkyeong(高麗大藏經) participation of the Suseonsa(修禪社). Goryo Dynasty Suseonsa the various Buddhism literature it was active very and it was publishing. Base magnification of the Buddhism thought which the Suseonsa professes from hazard the publication and supply of the literature which is wide were necessary. It knew and indigenous of the employee only the system the area with the field where it pushes the trade name organic enemy to tie a relationship, it was propelled.The Suseonsa from early stage secured an economic power from support inside of multi influences and indigenous. It constructed the literature which it kicks write and the side of the Heasim(慧諶) back which begins the Jirul(知訥) continuously it published the human material resources. It will reach and to lead it magnified it grew the size of that employee more and the center of consideration postscript Buddhism total.The against the publication participation influence of the《Kumkang Banyabaramilkyeong(金剛般若波羅密經)》it is published at 15th year of Kojong it tried to investigate. The Buddhist monks who participate to the publication of this scripture were with the Suseonsa deep relation. The people who participate to the publication of this scripture participated to also carves-work Goryodaejangkyeong.These this the objective which participates followed and Mongolian it put out and to sleep it did and to defend the immediacy of the nation and put out and it was one thing sleep. Positivity to participate to the awaking enterprise where also the Suseonsa who forms one axis of Buddhism total is the nation national enterprise, also that it did not put on with the character which will reach and more securing it did.

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