18세기 후반 무안 병산사의 건립과 무안박씨

Abstract

Many different sorts of Seowons(書院) and Sawoos(祠宇) had been jumbled up more than three hundreds all over the country by the reign of Sukjong in the later Chosun Dynasty. They had different aspects from the progress of the construction in early days of it. In other words, when seowans and Sawoos in early days had been constructed for the purpose of encouraging and pursuing learning and religious service for academical predecessors centering around Salim(士林), family Sawoos constructed in 18th century had different character from previous ones in aspect of leading power, the person enshrined, and so on. In this way, family Sawoos(門中祠宇) constructed took significant part as country organization closely related to country society changing in the later Chosun. So, this study is to review the examples of Family Sawoos of Muan Parks’in Muan region, Jeollanamdo as a case study of a region. Muan Parks’Family(務安朴氏) is the only toseong(土姓) remained in Muan and has lived in that region since Park Jinseung took Muan as his Family origin. It is Park Ik-kyung who began to reside in Muan in earnest. He went through hardship by the incident of Danjong’s restoration, and moved into Muan with his brother, Park Hahing-kyung. In other words, Park Ik-kyung moved into Kojeoli(高節里) in Muaneup, Park Hahng-kyung, Yanfhakli(養鶴里) in Hyunkyungmyun(玄慶面), which was decisive in the growth of Muan Parks’Family as a principle Family of surnames. Since then, the community of the family lineage(同族) of Muan Parks’Family had been formed in the whole Kojeoli and Maekokli(梅谷里) in Muan. Family activities based on that appeared, which became the motive of the construction of Family Sawoos. The leading power of the construction of Byungsansa(柄山祠) was descendants of family mainly, which assumed form of the active participation in the management of Family Sawoos in various form such as each family’s being on the staff, descendants’participation in the management of financial affairs of seowon, and so on. The ancestors took religious service reveals the character of Family Sawoos, and wonjo(遠祖), iphyangjo(入鄕 祖), hyunjo(顯祖), pasijo(派始祖), and so forth were took religious service in Byungsansa’s case. and so on. The economical foundation should be supported to manage sowoos conatructed in this way, so it was settled in Byungsansa itself, which was performed through donation or buying of the land of Sawoos in various form. The function of Byungsansa contains the educational place of family descendants, the place for family meeting, and the place for association with Salim in the country and played an important role. Such function is to make secure or keep the family position in the country society all the more.