16～17세기 河回 豊山柳氏家의 宗法 수용 과정

Abstract

This study is what considered the process of accepting a clan code in Hahoe(河回) Pungsanryussiga(豊山柳氏家) through prose collection and ancient documents. The acceptance of a clan code in Pungsanryussiga originated from Ryu Jung-yeong in the 16th century. He showed the image of practicing ceremony based on the establishment in Segye(世系), on consolidation of graveyards, and on 『Jujagarye(朱子家禮』. However, he himself thought that he had failed to play a role enough to be satisfied with the paternally family order due to life of government post. The acceptance of a clan code in the Pungsanryu clan is substantiated with reaching the generation of Ryu Un-ryong⋅Seong-ryong brothers. Following their deceased father, they reinforced solidarity in members of the Pungsanryu clan through collecting and consolidating graveyards, carrying out a memorial service held before the grave, arranging Jokan(族案), and writing「Chuwonjapui(追遠雜儀)」and 『Cheonyeongmorok(終天永慕錄)』. Based on this, the ceremony peculiar to the Pungsanryu clan was consolidated such as sacrificial rituals and funeral rites, with reaching the generation of Ryu Jin⋅Ryu Won-ji. A foster son was adopted for offering sacrifice to one’s ancestors. Following the deceased father, even several kinds of architectures were constructed. Based on 「Segyedo(世系圖)」 that had been made from Ryu Jung-yeong, a genealogical table of manuscript had ever been made. Registrars in 「Jokan」, which was prepared in this period, were recorded by domicile. This implies that a village in the same family name was formed. In this way, Pungsanryussiga in Hahoe was formed the paternally ‘family union’ in the middle of accepting a clan code in the mid-latter term of the 16th century. The consciousness of community was united centering on regional-relation factor and Jungheungjo(中興祖) during the passage of one century, thereby having been formed one’s kinsfolk.