‘척주동해비(陟州東海碑)’에 표현된 『산해경(山海經)』의 신화적 이미지들 -정치성인가? 주술적 현실인가?

Abstract

This paper explores the intention and character of the Donghai Monument in Zhizhou, which was established by Sanmu Prefecture in the early years of the Joseon Dynasty.Most of the historical researches on the Donghai Monument in Zhizhou have affirmed that the Donghai Monument in Zhizhou is in accordance with the political position of Xu Mu But this article should pay attention to the characteristics of the witchcraft of the Donghai Monument in Zhizhou, and analyze it with the image of Shan Hai Jing.Firstly, it examines Xu Mu's tendency of learning and his family background, and then he learns that Xu Mu followed the pre-Qin Confucianism, Which is influenced by the Korean Dan School.Then, this paper attempts to analyze the mythical images of Shan Hai Jing in the inscriptions "Ode to the East Sea", such as Ozawa, Yanggu, Shark, Tien Wu, Fuso, Myth and witchcraft to show a variety of foreign and racial harmony, and it is attributed to Yu, after all, pray for reproduction of the great cause of Yu. Xu Mu also inherited the Korean song "sea song" and Han Yu "crocodile And the effect of the image of Yu drive the strategy to attempt to get water and soil witchcraft strength.Moreover, in order to communicate his imagination, pay attention to rhyme, ancient seal and other witchcraft device. The above-mentioned measures of the Tokai Monument demonstrate that he is a manifestator of the multi-layered structure of knowledge of the magical reality.