러시아 언어와 문화에서 인텔리겐치아 개념에 관한 소고
A Study on the Concept of Intelligentsia in Russian Language and Culture
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The word ‘intelligentsia’ first appeared in the Russian stage in the early eighteenth century. While ‘intelligentsia’ was originally an abstract noun meaning ‘intelligence, recognition ability’ in those days, conversion of meaning to a collective noun referring to ‘a group of intellectuals’ was made after the mid-nineteenth century. As a group of intellectuals, invention of the term ‘intelligentsia’ is frequently left to the share of an author named Boborykin, but an opinion that it is not the service by the inventor of the term and it was rather a collective creativity by the people who started to use the term in the late 1860s is encouraged more through to recent studies. In the aforementioned process, contribution by the conservative camp opposing to it as well as the contribution by the camp who firmly defended the term was not a little. Through a heated argument between the camps, the word started to be stamped gradually on the recognition of Russians as a term. Since then, the concept of intelligentsia kept developing on a unique aspect in Russian language and culture. From the early stage of the formation of concept to modern times, its uniqueness is findable in a close relationship between concept and negative nuance of intelligentsia. Going through the age of Soviet after the Russian Revolution, attributes indigenous to the term such as ‘ethicality, guilty toward the general public, sacrificing spirit’ which distinguished Russian intelligentsia from Western intellectuals are considered receded, whereas the negativity of the concept of intelligentsia has been expanded as the ‘attribute of petit bourgeois’ is emphasized. When viewing the close relationship between concept and negative nuance of intelligentsia at a different angle, we can read agonies and seeking over true intelligentsia. Social recognition toward ideal and normative attribute of intelligentsia was already established from the early stage of the formation of concept, and varied linguistic means from addition of prefix and suffix to the creation of neologism were mobilized to distinguish ‘fakes’ from ‘true’ intelligentsia having such attribute. Attempts to sort out ‘fakes’ have still continued in modern Russian society, and when considering such efforts a little differently, it is considered a search for attribute and duty of true intelligentsia and it also shows that idea for true intelligentsia has been handed down continuously.
Abstract
The word ‘intelligentsia’ first appeared in the Russian stage in the early eighteenth century. While ‘intelligentsia’ was originally an abstract noun meaning ‘intelligence, recognition ability’ in those days, conversion of meaning to a collective noun referring to ‘a group of intellectuals’ was made after the mid-nineteenth century. As a group of intellectuals, invention of the term ‘intelligentsia’ is frequently left to the share of an author named Boborykin, but an opinion that it is not the service by the inventor of the term and it was rather a collective creativity by the people who started to use the term in the late 1860s is encouraged more through to recent studies. In the aforementioned process, contribution by the conservative camp opposing to it as well as the contribution by the camp who firmly defended the term was not a little. Through a heated argument between the camps, the word started to be stamped gradually on the recognition of Russians as a term. Since then, the concept of intelligentsia kept developing on a unique aspect in Russian language and culture. From the early stage of the formation of concept to modern times, its uniqueness is findable in a close relationship between concept and negative nuance of intelligentsia. Going through the age of Soviet after the Russian Revolution, attributes indigenous to the term such as ‘ethicality, guilty toward the general public, sacrificing spirit’ which distinguished Russian intelligentsia from Western intellectuals are considered receded, whereas the negativity of the concept of intelligentsia has been expanded as the ‘attribute of petit bourgeois’ is emphasized. When viewing the close relationship between concept and negative nuance of intelligentsia at a different angle, we can read agonies and seeking over true intelligentsia. Social recognition toward ideal and normative attribute of intelligentsia was already established from the early stage of the formation of concept, and varied linguistic means from addition of prefix and suffix to the creation of neologism were mobilized to distinguish ‘fakes’ from ‘true’ intelligentsia having such attribute. Attempts to sort out ‘fakes’ have still continued in modern Russian society, and when considering such efforts a little differently, it is considered a search for attribute and duty of true intelligentsia and it also shows that idea for true intelligentsia has been handed down continuously.
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