본문 바로가기
KERD
논문KCI 등재

правда와 истина를 통해서 본 러시아적 진의 가치

Value of Russian Truth Seen through Pravda & Istina

0

조회

0

다운로드

1

인용

0

참고문헌

키워드

초록

In Russian there are two words for truth; правда(Pravda) and истина(Istina). In contemporary Russian, Istina means transcendental, invariable, absolute truth belonging to God's domain, while Pravda corresponds to relative and subjective truth of humans. In the past, interrelationship between the two, though, were quite different from now. Initially Istina was related with the meanings of 'substance, reality, existence', and Pravda represented the complex meanings of 'righteousness, justice, law, trial', resulting in relatively clear distinction between the two words. Incorporation of religious notions into these words since the introduction of Christianity to Russia further deepened semantic division of them. In step with clear distinction between human, real world and God's spiritual world, Istina was associated with the former meaning and Pravda became closely associated with the latter. Essential conceptual change of Pravda and Istina occurred following the formation of human-centered modern world view. That is, as the two words began to shake away from the religious contexts, Istina was principally applied to invariable law of nature, whereas Pravda gradually began to refer to human and real world. Over the course of 'perceptual secularization' as such, Pravda gradually began to have the similar meaning with Istina. In other words, semantic approximation emerged based on agreement with real world - 'truth'. Like this, Pravda lost original meanings of 'law, judgement' and got the meaning of 'justice' - commonly used in the 19th Century - weakened, and consequently altered to mean 'truth' largely. And so, contemporary Pravda appears very often in relation with 'words' while people evaluate 'truth' in daily communication. Here, Pravda has unique meaning of 'truth' because rather than meaning that what the speaker says is true, it highlights that the speaker is a honest and frank person. Pravda and Istina, which are closely interrelated and have a subtle and essential difference, contain core values of Russian culture. Pravda - integrating 'truth' and 'justice' as well as conceptualizing 'frankness' - and Istina - referring to absolute, transcendental and universal truth - reveal complex and multi-sided nature of value of Russian truth on one hand and provide a diverse range of perceptions on value of truth on the other.

Abstract

In Russian there are two words for truth; правда(Pravda) and истина(Istina). In contemporary Russian, Istina means transcendental, invariable, absolute truth belonging to God's domain, while Pravda corresponds to relative and subjective truth of humans. In the past, interrelationship between the two, though, were quite different from now. Initially Istina was related with the meanings of 'substance, reality, existence', and Pravda represented the complex meanings of 'righteousness, justice, law, trial', resulting in relatively clear distinction between the two words. Incorporation of religious notions into these words since the introduction of Christianity to Russia further deepened semantic division of them. In step with clear distinction between human, real world and God's spiritual world, Istina was associated with the former meaning and Pravda became closely associated with the latter. Essential conceptual change of Pravda and Istina occurred following the formation of human-centered modern world view. That is, as the two words began to shake away from the religious contexts, Istina was principally applied to invariable law of nature, whereas Pravda gradually began to refer to human and real world. Over the course of 'perceptual secularization' as such, Pravda gradually began to have the similar meaning with Istina. In other words, semantic approximation emerged based on agreement with real world - 'truth'. Like this, Pravda lost original meanings of 'law, judgement' and got the meaning of 'justice' - commonly used in the 19th Century - weakened, and consequently altered to mean 'truth' largely. And so, contemporary Pravda appears very often in relation with 'words' while people evaluate 'truth' in daily communication. Here, Pravda has unique meaning of 'truth' because rather than meaning that what the speaker says is true, it highlights that the speaker is a honest and frank person. Pravda and Istina, which are closely interrelated and have a subtle and essential difference, contain core values of Russian culture. Pravda - integrating 'truth' and 'justice' as well as conceptualizing 'frankness' - and Istina - referring to absolute, transcendental and universal truth - reveal complex and multi-sided nature of value of Russian truth on one hand and provide a diverse range of perceptions on value of truth on the other.

참고문헌 (27)

  1. 이기웅, "텍스트화와 러시아 언어-문화 공간의 토포스:러시아어 “프라브다” 토포스를 중심으로", 러시아연구, 17(2), pp.241~268 (2007), 러시아연구소
  2. Апресян В.Ю., "Новый объяснительныйсловарь синонимов русского языка", pp.668~673 (2003), Школа «Языки славянской культуры»
  3. "Правда и истина в русском языке" (2010)[URL]
  4. Арутюнова Н.Д., "Логический анализязыка. Культурные концепты", pp.21~30 (1991), Наука
  5. Арутюнова Н.Д., "Логический анализ языка. Истинаи истинность в культуре и языке", pp.7~23 (1995), Наука
  6. Арутюнова Н.Д., "Язык и мир человека" (1998), Языки русской культуры
  7. Вежбицкая А., "Ключевые идеи русской языковой картины мира", pp.467~499 (2005), Языки славянской культуры
  8. Вениосов А.В., "История государства и права зарубежных стран" (2012), Тетра-Системс
  9. Гак В.Г., "Логический анализ языка. Истина иистинность в культуре и языке", pp.24~31 (1995), Наука
  10. Гладкова А.Н., "Логический анализ языка : междуложью и фантазией", pp.502~514 (2008), Индрик
  11. Голованивская М.К., "Ментальность в зеркале языка : Некоторыебазовые мировоззренческие концепты французов и русских" (2009), Языки славянской культуры
  12. Даль В.И., "Толковый словарь живого великорусского языка" (1882), Издание книгопродавца-типографа М.О. Вольфа
  13. Дьяченко Г.М., "Полный церковно-славянский словарь" (1993), Издательский отдел Московского Патриархата
  14. Левонтина И.Б., "Логический анализязыка. Истина и истинность в культуре и языке", pp.32~35 (1995), Наука
  15. Левонтина И.Б., "За справедливостью пустой", Логический анализ языка. Языки этики, pp.281~292 (2000), Языки русскойкультуры
  16. Лишаев С.А., "«ПРАВДА» И «ИСТИНА» (языковая концептуализациямира и тематическое своеобразие русской философии)", ВестникСамарской гуманитарной академии. Выпуск «Философия. Филология», 1(4), pp.173~209 (2006)
  17. Солощенко Л.Ф., "Голубиная книга : русскиенародные духовные стихи XI–XIX вв" (1991), Моск. рабочий
  18. Срезневский И.И., "Материалы для словаря древнерусского языка пописьменным памятникам" (1902), Типография ИмператорскойАкадемии Наук
  19. Степанов Ю.С., "Константы: словарь русской культуры" (1997), Языкирусской культуры
  20. Топоров В.Н., "Этимологические заметки(славяно-италлийскиепараллели)", Краткие сообщения Института славяноведения АНСССР. Вып. 25, ~ (1958)
  21. Успенский Б.А., "Краткий очерк истории русского литературногоязыка (Ⅺ-ⅩⅨ вв.)" (1994), Гнозис
  22. Фасмер М.Р., "Этимологический словарь русского языка" (1986), Прогресс
  23. Черников М.В., "Концепты «правда» и «истина» в русскойкультурной традиции", Общественные науки и современность, 2, pp.164~175 (1999)
  24. Черных П.Я., "Историко-этимологический словарь современногорусского языка" (1999), Русский язык
  25. Шатуновский И.Б., "Правда, истина, искренность, правильность иложь как показатели соответствия", несоответствия содержанияпредложения мысли и действительности, 1991, 31~38[DOI]
  26. Шмелев А.Д., "Правда vs. истина в диахроническом аспекте", Логический анализ языка. Истина и истинность в культуре иязыке, pp.55~57 (1995), Наука
  27. Шмелев А.Д., "Русский язык и внеязыковая действительность" (2002), Языки славянской культуры

관련 논문AI추천

이 간행물의 다른 논문 (9건)