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배아연구와 인간존엄

Human Dignity and Embryo Research

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Before bioethics concerning embryo research began to be discussed, the concrete content of the human dignity has not been so vigorously examined although it is now regarded as one of the main issues in bioethics. Anyone who has opinions about embryo research - whether he argues for or against it - argues on the basis of human dignity. On the other hand, the forms and the degree of embryo protection varies, even if the embryo is protected with the argument of the same human dignity. From these reasons, some questions are raised as follows: whether or not there are universal conceptions of human dignity that anyone can agree with; even so, whether or not there are another factors of human dignity that are able to change according to the community and its culture. To find the answer to above questions, this article has the following structure. Firstly, Kant's End-in-Itself Formula and Dürig's Objekt Formula that have been used as the arguments against embryo research are newly re-interpreted. Nevertheless, it is insisted that these formulas can be still employed for the prohibition of embryo research. After that, diverse arguments of human dignity are introduced that have a different content according to each theory. In conclusion, several fundamental conceptions of human dignity are suggested, which are quite persuasive despite the diversity of the arguments. In the last chapter, it is discussed if an embryo can be an bearer of human dignity according to the Constitution. At last, it is discussed that changeable factors in a human dignity exist, by showing how differently regulation policies of each country take in practice - particularly in South Korea and Germany - although they have the same concept of legal interest of human dignity.

Abstract

Before bioethics concerning embryo research began to be discussed, the concrete content of the human dignity has not been so vigorously examined although it is now regarded as one of the main issues in bioethics. Anyone who has opinions about embryo research - whether he argues for or against it - argues on the basis of human dignity. On the other hand, the forms and the degree of embryo protection varies, even if the embryo is protected with the argument of the same human dignity. From these reasons, some questions are raised as follows: whether or not there are universal conceptions of human dignity that anyone can agree with; even so, whether or not there are another factors of human dignity that are able to change according to the community and its culture. To find the answer to above questions, this article has the following structure. Firstly, Kant's End-in-Itself Formula and Dürig's Objekt Formula that have been used as the arguments against embryo research are newly re-interpreted. Nevertheless, it is insisted that these formulas can be still employed for the prohibition of embryo research. After that, diverse arguments of human dignity are introduced that have a different content according to each theory. In conclusion, several fundamental conceptions of human dignity are suggested, which are quite persuasive despite the diversity of the arguments. In the last chapter, it is discussed if an embryo can be an bearer of human dignity according to the Constitution. At last, it is discussed that changeable factors in a human dignity exist, by showing how differently regulation policies of each country take in practice - particularly in South Korea and Germany - although they have the same concept of legal interest of human dignity.

참고문헌 (38)

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