유인석의 『우주문답(宇宙問答)』에 내재된 역학 이론 -원회운세론과 「낙서」이론을 중심으로-

Abstract

This thesis analyzes the I-ching’s theory contained in Yoo In-seok's 『Ujumundab』(柳麟錫의 宇宙問答), which has not been analyzed until then. There are not many theories of the I-ching in 『Ujumundab』, but there are theories of Wonhoeunse(元會運世), Wonhyeong-ijeong(元亨利貞), Park-gwae(剝卦) Bok-gwae(復卦) and 「Luo Shu(洛書)」. Among them, the theory of Wonhoeunse in the first head and the theory of "Luo Shu" in the conclusion form an important part of this book. The core thoughts that appeared in 『Ujumundab』 are 'Chinese Thought(中華思想)' and 'DaeilTongsang(大一統思想)'. With these two ideas as the axis, the story of the clash of civilization in the 20th century is 『Ujumundab』. Yoo In-seok wondered the fortune of the world when he saw China and Joseon go down. He mentioned the theory with the concern that this might be the time for Shao Yong(邵康節) to say the world to close and the expectation that it would not be. It is intended to convey a message of hope not only to itself, but also to the righteous army and the people of Joseon throughout the country. He mentioned that Park-gwae(剝卦), whose everything is destroyed in the "I-ching", becomes Bok-gwae(復卦), which symbolizes Joseon's defeat, becomes Bok-gwae, which symbolizes China's resurrection, and "Chinese thought". Another key idea, "DaeilTongsang" was presented through the "Nakseo Daeyeon Gukdo(洛書大衍局圖)" The final goal of the "Nakseo Daeyeon Gukdo" is to unify the world centered on China. To represent this idea, "Luo Shu" were brought from Songdae(宋代) in the 11th century, which was upgraded by the Hwaseo School(華西學派) in the 20th century. To sum up, he talked about hope with the Wonhoeunse, the Chinese thought with the Park Gwae and the Bokgwae, and the ideology of DaeilTongsang with the “Nakseo Daeyeon Gukdo”. Yoo In-seok's dynamic thoughts and his core thoughts are deeply coherent. In-Seok Yoo's “Civilization Collision Theory” of the 20th century is a conflict proposition that is still valid in the 21st century today.