「だろう」の意味考察 -不確かな捉え方をする推量の観点から-
0
조회
0
다운로드
0
인용
0
참고문헌
키워드
초록
There is a use of presumption expression, in which a speaker indirectly understands the situation or the tableau based on one’s imagination or contemplation. The examples are as follows; (1b) asitawa amega huruDAROO. What the sentence (1b) means is that it will rain tomorrow although it is not raining right now, and it lacks assurance. It means uncertainty for the speaker, and ‘DAROO’ lacking certainty grants the meaning of presumption. ‘DAROO’ to express presumption is for the estimation stemmed from indirect perception including imagination, contemplation or inference, regardless of whether it is accompanied with logical and certain evidences. Therefore, this inquiry concludes that it only enhances the level of conviction and never implies absolute assurance. Thus, the uses of ‘DAROO’ for ‘requesting confirmation and consent’ or ‘expressing doubt’, which are deemed to be derived from ‘DAROO’ for presumption, are as follows; In conclusion, ‘DAROO’ for ‘requesting confirmation and consent’ is used to express uncertainty although the speaker shares knowledge and information with the listener, while ‘DAROO’ of ‘expressing doubt’ is to reveal speaker’s vague perception of the situation, which includes unclear factors or lacks certainty of its establishment. Therefore, it is clear that both expressions are derived from ‘DAROO’ for presumption, in which the speaker conjures up the situation as an uncertainty.
Abstract
There is a use of presumption expression, in which a speaker indirectly understands the situation or the tableau based on one’s imagination or contemplation. The examples are as follows; (1b) asitawa amega huruDAROO. What the sentence (1b) means is that it will rain tomorrow although it is not raining right now, and it lacks assurance. It means uncertainty for the speaker, and ‘DAROO’ lacking certainty grants the meaning of presumption. ‘DAROO’ to express presumption is for the estimation stemmed from indirect perception including imagination, contemplation or inference, regardless of whether it is accompanied with logical and certain evidences. Therefore, this inquiry concludes that it only enhances the level of conviction and never implies absolute assurance. Thus, the uses of ‘DAROO’ for ‘requesting confirmation and consent’ or ‘expressing doubt’, which are deemed to be derived from ‘DAROO’ for presumption, are as follows; In conclusion, ‘DAROO’ for ‘requesting confirmation and consent’ is used to express uncertainty although the speaker shares knowledge and information with the listener, while ‘DAROO’ of ‘expressing doubt’ is to reveal speaker’s vague perception of the situation, which includes unclear factors or lacks certainty of its establishment. Therefore, it is clear that both expressions are derived from ‘DAROO’ for presumption, in which the speaker conjures up the situation as an uncertainty.
참고문헌 (7)
- 工藤浩, "副詞と文の陳述的なタイプ. in:日本語の文法3" (2000), 岩波書店
- 仁田義雄, "認識のモダリティとその周辺. in:日本語の文法3" (2000), 岩波書店
- 日本語記述文法研究会, "モダリティ. in:現代日本語文法4" (2003), くろしお出版
- 益岡隆志, "モダリティの文法" (1991), くろしお出版
- 宮崎和人他, "モダリティ. in:新日本語文法選書" (2004), くろしお出版
- 森山卓郎, "認識のムードとその周辺. in:日本語のモダリティ" (1989), くろしお出版
- 尹相實, "담화적 관점에서의 ダロウ 고찰", 日本學報, (45), pp.133~145 (2000)
