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일한 매뉴얼 경어에 관한 연구 - ‘∼になります’와 ‘ - 세요’를 중심으로 -

A Study about Manual Honorifics of Japanese and Korean: With Focus on - ninarimasu and - seyo

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주제분류일본어와문학

초록

This research aimed at investigating the use background and cause by paying attention to the point that the use of -ninarimasu and -seyo, which are Manual Honorifics of Japanese and Korean, are increasing, nevertheless they have been pointed out as innormative expression. Also, this research considered concrete use condition of -ninarimasu and -seyo by analyzing the scene of using those expressions. Research results can be summarized as below. ① The reason why -ninarimasu is utilized in the position of -desu which means conclusion is to express indirectly by restricting the person's act・intention by evading direct conclusion, which could be determined that it has the same background where -ninaru of polite form o-ninaru acquired a position as a polite expression. ② In respect of -seyo, this research considered that polite expression in the manual -seyo could not be misuse by particularly confirming that -si-, with function to consider the listener, exists in copulative phrase of Gyeongsang dialect, regarding that Korean prefinal ending -si- does not definitely indicate respect to listener. ③ This research could determine that a condition for pragmatic use condition in respect of 'behavior by the self or thing subject', 'present sense' are necessary along with '<presentation/suggestion> scene by the person in charge', not that -ninarimasu and -seyo are utilized in every guest service scene by analyzing the use scene of -ninarimasu and -seyo.

Abstract

This research aimed at investigating the use background and cause by paying attention to the point that the use of -ninarimasu and -seyo, which are Manual Honorifics of Japanese and Korean, are increasing, nevertheless they have been pointed out as innormative expression. Also, this research considered concrete use condition of -ninarimasu and -seyo by analyzing the scene of using those expressions. Research results can be summarized as below. ① The reason why -ninarimasu is utilized in the position of -desu which means conclusion is to express indirectly by restricting the person's act・intention by evading direct conclusion, which could be determined that it has the same background where -ninaru of polite form o-ninaru acquired a position as a polite expression. ② In respect of -seyo, this research considered that polite expression in the manual -seyo could not be misuse by particularly confirming that -si-, with function to consider the listener, exists in copulative phrase of Gyeongsang dialect, regarding that Korean prefinal ending -si- does not definitely indicate respect to listener. ③ This research could determine that a condition for pragmatic use condition in respect of 'behavior by the self or thing subject', 'present sense' are necessary along with '<presentation/suggestion> scene by the person in charge', not that -ninarimasu and -seyo are utilized in every guest service scene by analyzing the use scene of -ninarimasu and -seyo.

참고문헌 (10)

  1. 김지희, "겸양어Ⅱ로서의 「になります」와 ‘-세요’", 日本語敎育, (70), pp.79~91 (2014), 한국일본어교육학회
  2. 이상규, "존대형태소 ‘-시-’의 두 가지 기능", 어문론총, (31), pp.103~124 (1997), 경북어문학회
  3. 이래호, "선어말 어미 ‘-시-’의 청자 존대 기능에 대한 고찰", 언어학 연구, (23), pp.147~166 (2012), 한국중원언어학회[DOI]
  4. 이정복, "상황 주체 높임 ‘-시-’의 확산과 배경", 언어과학연구, (55), pp.217~246 (2010), 언어과학회
  5. 임동훈, "‘이다’ 구문의 제시문적 성격", 國語學, (45), pp.119~144 (2005), 국어학회
  6. 池上嘉彦, "表現講座の比較ー<スル>的な言語と<ナル>的な言語ー", 日英語比較講座第, 4, pp.100~103 (1983), 大修館
  7. 辻村敏樹, "『お......になる』考", 國文學研究, 4, pp.95~109 (1951), 早稻田大學國文學會
  8. 丁仁京, "韓国語の『事物尊称』について", 言語と文明, 11, pp.55~71 (2013), 麗澤大学大学院言語教育研究科
  9. 文化庁文化審議会, "敬語の指針", 平成19年2月2日文化審議会答申), 55~71 (2007)
  10. 本多啓, "ニナリマス敬語について", 駿河台大学論叢, (31), pp.77~91 (2006), 駿河台大学

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