범패수행의 전거와 의미에 대한 一考

Abstract

The traditional name which classified BUMEUM(梵音)ㆍBUMPAE(梵唄) for the Korean general BUMPAE is systematic classification method rather than the name EOSAN(魚山)ㆍJAKBUB(作法) which as attach importance historical origin as the SEON Order(禪宗) of BUMPAE. In this, I tried to assort this as a meaning of praise practice the tradition of Bumpae(Hotsori) which have transmitting with BumeumㆍBumpae in notice there is general property of practice what they have been come to believe in and put in practice as like praising, providing, reciting since the monks have practice followed the shape of Buddha's voice and teaching. In Korean Buddhism tradition, Bumpae practices are likely to sort to shape of play instrument, dance, repetition of Buddha, Bumpae, ceremonies, praise, I tell the basic purpose is the praise and providing to Buddha who the foundation of teach also origin of devotion, and tell the most model of praise and devotion is the tail of practice for Buddha Sakyamuni's past life which to praise Buddha BOOLSA(弗沙) and get Buddha‘s promise. However, in situation for difficult to meet the actual Buddha, the general Bumpae practice which practicer possibly choose is mean much that it's be formated faith and joy become to foundation of practice and enlightenment because the practicer who practice to praise general Bumpae praise the Buddha's Darma body(法身) also selves and other people. Meanwhile, I suggested Bumeum(Jitsory) the tradition of practice in total Bumpae is possibly should be an item of transmitted shape as the Jamo(字母) practice what it's the teaching to get wisdom of empty(般若知慧) through the voice resonance practice that which allowed ancient India Veda culture since the origin age of Buddhism history and I suggested Smaguijakbup(三歸作法;Darma formula devotion to three kind of treasure) which have been transmit through the Yeongsanjae(靈山齋) the Korean national treasure 50th presently for the example. like this, on the form of transmission for a part of our Buddhism society that which have been writing as Bumeum(梵音)ㆍBumpae(梵唄) that recognised just Bumpae(梵唄) or Eosan(魚山) without other distinguished usually, I payed attention about the possibility for there be different qualities for each other as Bumeum and Bumpae, and I discovered finally the systemicity of Bumpae practice which have been transmitted in Korean Buddhist society. If summary this, I may refer the methodology Bumpae practice as heritage of Korean Buddhist society it's consisted like the system for length and breadth which both be able to supplement to each other and ascension each other by enlightenment practice(般若) and praise(讚嘆) practice both. But also this trait is not just confined in Bumpae practice which have been practiced by group in temple or by a practicer in hermitage but the true principle of Buddhist practice turned out from the property of Bumpae and ritual ceremony which have been transmitted with integrating the methodology of Buddhist practice from our traditional Buddhist society.